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Tag Archives: INTRO to SCIY/.. Debashish Banerji
Techno-Capitalism and Post-Human Destinies III
The concluding section on Techno-Capitalism and Post-Human Destinies by Debashish Banerji continues its second installment's reflections on the Omniscience, Omnipotence and Omnipresence presented to us as the emerging destiny of post-Enlightenment Modernity and compares this destination with its appropriation and supercession in the Neo-Vedantic teleology of Sri Aurobindo. What are the differences, dangers and promises of these destinies and what are the conditions for achieving an alternate destination? ...
Posted in Main Page, Techne Also tagged CULTURE/PHILOSOPHY, CULTURE/SPIRITUALITY, favorite, INTEGRAL YOGA/ACTION IN THE WORLD, INTEGRAL YOGA/COLLECTIVE & INDIVID. IY, INTEGRAL YOGA/IY PHILOSOPHY, INTRO to SCIY/THE BEST OF SCIY, Ph.D., SCIENCE & TECH./CONSCIOUSNESS, SCIENCE & TECH./EVOLUTION, SCIENCE & TECH./FUTURISM, SCIENCE & TECH./PROMISE & PERIL, SCIENCE & TECH./SCIENCE & SPIRITUALITY, SCIENCE & TECH./TECHNOLOGY 6 Comments
Techno-Capitalism and Post-Human Destinies – II
This is a fragment constituting a continuation of Debashish Banerji's reflections on Techno-Capitalism as the epistemic regime of modernity and posible post-human futures at the eschatological cusp of history. Here the alignment of Marx and Hegel with the Enlightenment vision/teleology is contemplated and questions asked regarding a comparative alignment with the Neo-Vedantic teleology (if it can be called that) of Sri Aurobindo.
Posted in CULTURE, INTEGRAL YOGA, Main Page, Techne Also tagged CULTURE/PHILOSOPHY, CULTURE/POLITICS, favorite, INTEGRAL YOGA/.. Supramentalization, INTEGRAL YOGA/IY PHILOSOPHY, Ph.D., SCIENCE & TECH./.. Perilous, SCIENCE & TECH./.. Promising, SCIENCE & TECH./CONSCIOUSNESS, SCIENCE & TECH./PROMISE & PERIL, SCIENCE & TECH./SCIENCE & SPIRITUALITY 9 Comments
Sri Aurobindo's Integral Education in Contemporary Higher Education
Sri Aurobindo envisaged the goal of human becoming as a transformed society and civilization based on the expressions of an integral consciousness. However, in keeping with the collective dimension of this goal, a transformed society was envisaged by him not merely as the end result of individual transformations, but as the dynamically transforming life-context or field which would allow and facilitate individual transformation. Seen from this standpoint, the social discipline of education, meant to “socialize,” “in-form” and inculcate the cultural, knowledge and epistemological skills of the social habitus for individual engagement takes on a changed meaning related to a new phenomenology, epistemology and teleology of human and social becoming. Integral Education then becomes a socially acknowledged and authorized praxis of the Integral Yoga or at least the pedagogical condition for its social possibility and collective transformation.
Though much has been written and several attempts at implementation made to formulate Integral Education as a form of child education, the higher educational possibilities and ramifications of Integral Education have remained largely untheorized. This paper is an attempt to think through some of these possibilties and implementations. Debashish Banerji is the educational coordinator of The University of Philosophical Research in Los Angeles.
Though much has been written and several attempts at implementation made to formulate Integral Education as a form of child education, the higher educational possibilities and ramifications of Integral Education have remained largely untheorized. This paper is an attempt to think through some of these possibilties and implementations. Debashish Banerji is the educational coordinator of The University of Philosophical Research in Los Angeles.

Integral Psychology – Theorizing its Disciplinary Boundaries