77: O dark-browed sophist of the universe

A Spiritual Biography of Savitri

 

 

A sad destroying cadence the voice sank;

It seemed to lead the advancing march of Life

Into some still original Inane.

 

But Savitri answered to almighty Death:

“O dark-browed sophist of the universe

Who veilst the Real with its own Idea,

Hiding with brute objects Nature's living face,

Masking eternity with thy dance of death,

Thou hast woven the ignorant Mind into a screen

And made of Thought error's purveyor and scribe,

And a false witness of mind's servant sense.

 

An aesthete of the sorrow of the world,

Champion of a harsh and sad philosophy

Thou hast used words to shutter out the Light

And called in Truth to vindicate a lie.

 

A lying reality is falsehood's crown

And a perverted truth her richest gem.

 

O Death, thou speakest Truth but Truth that slays,

I answer to thee with the Truth that saves.

 

A traveller new-discovering himself,

One made of Matter's world his starting-point,

He made of Nothingness his living-room

And Night a process of the eternal light

And death a spur towards immortality.

 

God wrapped his head from sight in Matter's cowl,

His consciousness dived into inconscient depths,

All-knowledge seemed a huge dark Nescience;

Infinity wore a boundless zero's form.

 

His abysms of bliss became insensible deeps,

Eternity a blank spiritual Vast.

 

Annulling an original nullity,

The Timeless took its ground in emptiness

And drew the figure of a universe,

That the spirit might adventure into Time

And wrestle with adamant Necessity

And the soul pursue a cosmic pilgrimage.

 

A spirit moved in black immensities

And built a Thought in ancient Nothingness;

A soul in God's tremendous Void was lit,

A secret labouring glow of nascent fire.

 

In Nihil's gulf his mighty Puissance wrought;

She swung her formless motion into shapes,

Made Matter the body of the Bodiless.

 

Infant and dim the eternal Mights awoke…

 

Now through Mind's windows stares the demi-god

Hidden behind the curtains of man's soul:

He has seen the Unknown, looked on Truth's veilless face;

A ray has touched him from the eternal Sun;

Motionless, voiceless in foreseeing depths,

He stands awake in Supernature's light

And sees a glory of arisen wings

And sees the vast descending might of God.

 

O Death, thou lookst on an unfinished world…

And sayest God is not and all is vain…

In a tiny gene a thinking being is shut;

A little element in a little sperm,

It grows and is a conqueror and a sage.

 

Then wilt thou spew out, Death, God's mystic truth,

Deny the occult spiritual miracle?...

 

Our imperfection towards perfection toils,

The body is the chrysalis of a soul:

The infinite holds the finite in its arms,

Time travels towards revealed eternity…

In all we feel his presence and his power.

 

A blaze of his sovereign glory is the sun,

A glory is the gold and glimmering moon.

 

A glory is his dream of purple sky,

A march of his greatness are the wheeling stars.

His laughter of beauty breaks out in green trees,

His moments of beauty triumph in a flower;

The blue sea's chant, the rivulet's wandering voice

Are murmurs falling from the Eternal's harp.

 

This world is God fulfilled in outwardness…

A thousand aspects point back to the One;

A dual Nature covered the Unique.

 

In this meeting of the Eternal's mingling masques…

All blundered and straggled towards the One Divine…

Our mortal vision peers with ignorant eyes;

It has no gaze on the deep heart of things…

 

Yet Light is there; it stands at Nature's doors:

It holds a torch to lead the traveller in.

 

It waits to be kindled in our secret cells…

On heights unreached by mind's most daring soar,

Upon a dangerous edge of failing Time

The soul draws back into its deathless Self;

Man's knowledge becomes God's supernal Ray.

 

There is the mystic realm whence leaps the power

Whose fire burns in the eyes of seer and sage;

A lightning flash of visionary sight,

It plays upon an inward verge of mind:

Thought silenced gazes into a brilliant Void.

 

A voice comes down from mystic unseen peaks:

A cry of splendour from a mouth of storm,

It is the voice that speaks to night's profound,

It is the thunder and the flaming call.

 

Above the planes that climb from nescient earth,

A hand is lifted towards the Invisible's realm,

Beyond the superconscient's blinding line

And plucks away the screens of the Unknown;

A spirit within looks into the Eternal's eyes…

O Death, this is the mystery of thy reign…

 

All means are held good to catch a single beam,

Eternity sacrificed for a moment's bliss:

Yet for joy and not for sorrow earth was made

And not as a dream in endless suffering Time…

 

A secret air of pure felicity

Deep like a sapphire heaven our spirits breathe;

Our hearts and bodies feel its obscure call,

Our senses grope for it and touch and lose.

 

If this withdrew, the world would sink in the Void;

If this were not, nothing could move or live.

 

A hidden Bliss is at the root of things.

 

A mute Delight regards Time's countless works:

To house God's joy in things Space gave wide room,

To house God's joy in self our souls were born…

 

The All-Wonderful has packed heaven with his dreams,

He has made blank ancient Space his marvel-house;

He spilled his spirit into Matter's signs:

His fires of grandeur burn in the great sun,

He glides through heaven shimmering in the moon;

He is beauty carolling in the fields of sound;

He chants the stanzas of the odes of Wind;

He is silence watching in the stars at night;

He wakes at dawn and calls from every bough,

Lies stunned in the stone and dreams in flower and tree…

 

Life brings into the earthly creature's days

A tongue of glory from a brighter sphere:

It deepens in his musings and his Art,

It leaps at the splendour of some perfect word,

It exults in his high resolves and noble deeds,

Wanders in his errors, dares the abyss's brink,

It climbs in his climbings, wallows in his fall…

 

Beyond the earth, but meant for delivered earth,

Wisdom and joy prepare their perfect crown:

Truth superhuman calls to thinking man.

 

At last the soul turns to eternal things,

In every shrine it cries for the clasp of God.

 

Then is there played the crowning Mystery,

Then is achieved the longed-for miracle…

 

In the vast golden laughter of Truth's sun

Like a great heaven-bird on a motionless sea

Is poised her winged ardour of creative joy

On the still deep of the Eternal's peace…

 

All our earth starts from mud and ends in sky,

And Love that was once an animal's desire,

Then a sweet madness in the rapturous heart,

An ardent comradeship in the happy mind,

Becomes a wide spiritual yearning's space.

A lonely soul passions for the Alone…

 

O Death, I have triumphed over thee within;

I quiver no more with the assault of grief;

A mighty calmness seated deep within

Has occupied my body and my sense:

It takes the world's grief and transmutes to strength,

It makes the world's joy one with the joy of God.

 

My love eternal sits throned on God's calm;

For Love must soar beyond the very heavens

And find its secret sense ineffable;

It must change its human ways to ways divine,

Yet keep its sovereignty of earthly bliss.

 

O Death, not for my heart's sweet poignancy

Nor for my happy body's bliss alone

I have claimed from thee the living Satyavan,

But for his work and mine, our sacred charge.

 

Our lives are God's messengers beneath the stars;

To dwell under death's shadow they have come

Tempting God's light to earth for the ignorant race,

His Love to fill the hollow in men's hearts,

His bliss to heal the unhappiness of the world.

 

For I the woman am the force of God,

He the Eternal's delegate soul in man.

My will is greater than thy law, O Death;

My love is stronger than the bonds of Fate:

Our love is the heavenly seal of the Supreme.

 

I guard that seal against thy rending hands.

 

Love must not cease to live upon the earth;

For Love is the bright link twixt earth and heaven,

Love is the far Transcendent's angel here;

Love is man's lien on the Absolute.”

 

 

Savitri, pp. 621-33