Since these times are pervaded by a politics of cynicism, in which facts are conveniently arranged to fit the political spin of each side and the need to truthfully carry out policies for the citizens of the nation are continually undercut by the success of lobbyist in mainlining profits in the coffers of multi-national corporation, I have grown cynical myself. But since the news of nuclear agreements have been in the news lately between India and the US have been in the news lately, along with the 20th anniversary of Chernobyl accident and the 27th anniversary of the Three Miles Island accident, I have thought to post the following along with an article by nuclear physicist Vandana Shiva on energy policy in India: 

 

I remembered a conversation between Debashish and Aster last summer, when Deb brought up the notion for the need for Integral Brinkmanship in the world. Regards the India visit of GWB, this would seem a case and point where such brinkmanship is required. The world is facing an extremely dangerous future due to Global Warming, the fanatical dependence on OIL,(worth going to war over) and the lack of any great alternative energy source now. The trip to India addressed both nuclear weapons and the peaceful nuclear program to augment energy needs. Both these issue really require transformational integrative leadership for their resolution. The nuclear weapons can end our existence as we know it, ( there is a quote from an interview I recently read with Norman Dorsett, where he claims that Sri Aurobindo stated, - at the onset of conflict in Korea in 1950 - that if such a war (nuclear) were to happen it could set his work back 2000 years!

Regarding nuclear energy for peaceful energy needs: The technology is clean and would reduce dependence on fossil fuels, however it is hideously dangerous in itself. The chances of an accident, or the release of waste products could reek wide spread havoc akin to an atomic explosion, some figure for Chernobyl put the figure of deaths as a result of the accident at over 100,000.  Interestingly, we just saw the physicist Michio Kaku in Seattle. He was in fact a student of Edward Teller, father of the H bomb. Kaku pointed out that as far as nuclear energy goes the engineers who first developed it radically jumped the gun and usurped the role of the theoretical physicist in bringing it to market. It was so bad that it was only after the accident at Three Mile Island in the States , that  a series of regulations were written concerning nuclear power plants which ended up the size of a telephone book. The important item here is that it was only after the accident that the regulations were written (and a huge book at that).  I therefore do not share the optimism that nuclear energy will be the ideal means to satisfy the energy requirements of India, (although perhaps both India and world will have to make due for now).

It is just in this regards however that integral brinkmanship is required, and not just for the furthering of commercial interest. What would such leadership look like? well I believe it would eschew the instrumental integralism of Ken Wilber and the language of spiral dynamics with its focus on the manipulation of the value memes of various populations and would rather begin with the spirit of this quote from Sri Aurobindo , because if such leadership is to arise, they must become acutely aware of their blind spot and shadows they project in their manipulation of power. Therefore I think before undertaking such work that leadership would be best served to internalize the following passage from Sri Aurobindo:


A person greatly endowed for the work has, always or almost always, - perhaps one ought not to make a too rigid universal rule about these things - a being attached to him, sometimes appearing like a part of him, which is just the contradiction of the thing he centrally represents in the work to be done.  Or, if it is not there at first, not bound to his personality, a force of this kind enters into his environment as soon as he begins his movement to realize.  It's business seems to be to oppose, to create stumblings and wrong conditions, in a word, to set before him the whole problem of the work he has started to do.  It would seem as if the problems could not, in the occult economy of things, be solved otherwise than by the predestined instrument making the difficulty his own." (Letters on Yoga)