Since these times are pervaded by a politics of cynicism, in which facts are conveniently arranged to fit the political spin of each side and the need to truthfully carry out policies for the citizens of the nation are continually undercut by the success of lobbyist in mainlining profits in the coffers of multi-national corporation, I have grown cynical myself. But since the news of nuclear agreements have been in the news lately between India and the US have been in the news lately, along with the 20th anniversary of Chernobyl accident and the 27th anniversary of the Three Miles Island accident, I have thought to post the following along with an article by nuclear physicist Vandana Shiva on energy policy in India:
I remembered a conversation between Debashish and Aster last
summer, when Deb brought up the notion for the need for Integral Brinkmanship
in the world. Regards the
Regarding nuclear energy for peaceful energy needs: The technology is clean and
would reduce dependence on fossil fuels, however it is hideously dangerous in
itself. The chances of an accident, or the release of waste products could reek
wide spread havoc akin to an atomic explosion, some figure for Chernobyl put
the figure of deaths as a result of the accident at over 100,000.
Interestingly, we just saw the physicist Michio Kaku in
It is just in this regards however that integral brinkmanship is required, and
not just for the furthering of commercial interest. What would such leadership
look like? well I believe it would eschew the instrumental integralism of Ken
Wilber and the language of spiral dynamics with its focus on the manipulation
of the value memes of various populations and would rather begin with the
spirit of this quote from Sri Aurobindo , because if such leadership is to
arise, they must become acutely aware of their blind spot and shadows they
project in their manipulation of power. Therefore I think before undertaking
such work that leadership would be best served to internalize the following
passage from Sri Aurobindo:
A person greatly endowed for the work has, always or almost always, - perhaps
one ought not to make a too rigid universal rule about these things - a being
attached to him, sometimes appearing like a part of him, which is just the
contradiction of the thing he centrally represents in the work to be
done. Or, if it is not there at first, not bound to his personality, a
force of this kind enters into his environment as soon as he begins his
movement to realize. It's business seems to be to oppose, to create
stumblings and wrong conditions, in a word, to set before him the whole problem
of the work he has started to do. It would seem as if the problems could
not, in the occult economy of things, be solved otherwise than by the
predestined instrument making the difficulty his own." (Letters on Yoga)