Science, Culture and Integral Yoga

Reinventing the Sacred by Stuart Kauffman (preface)

Rich — Sun, 08 Jun 2008 09:44:29 -0700

Second of two articles on a new science whose principles are that of emergence rather than reduction. The idea of reinventing the sacred is an interesting one since emergence rekindles a wonder in an irreducible Mystery . Interesting also is the fact that even as Lanier, Kaufmann, and other complexity scientist steadfastly avoid mapping a specific metaphysical narrative on to their descriptions of reality, in the end wind up with a view which shares much with Advaita or Buddhist constructions of the world. However, although the new science of emergence attempts to speak to human agency and observation, the phenomenological and social spheres of experience seem lacking in their calculations for achieving what could be called an integral view rc...

Reductionism has led to very powerful science. One has only to think of Einstein’s gen- eral relativity and the current standard model in quantum physics, the twin pillars of twentieth century physics. Molecular biology is a product of reductionism, as is the Human Genome Project.

But Laplace’s particles in motion allow only happenings. There are no meanings, no values, no doings. The reductionist worldview led the existentialists in the mid- twentieth century to try to find value in an absurd, meaningless universe, in our hu- man choices. But to the reductionist, the existentialists’ arguments are as void as the spacetime in which their particles move. Our human choices, made by ourselves as human agents, are still, when the full science shall have been done, mere happenings, ultimately to be explained by physics.

In this book I will demonstrate the inadequacy of reductionism. Even major physicists now doubt its full legitimacy. I shall show that biology and its evolution cannot be re- duced to physics alone but stand in their own right. Life, and with it agency, came na- turally to exist in the universe. With agency came values, meaning, and doing, all of which are as real in the universe as particles in motion. “Real” here has a particular meaning: while life, agency, value, and doing presumably have physical explanations in any specific organism, the evolutionary emergence of these cannot be derived from or reduced to physics alone. Thus, life, agency, value, and doing are real in the universe. This stance is called emergence. Weinberg notwithstanding, there are explanatory ar- rows in the universe that do not point downward. A couple in love walking along the banks of the Seine are, in real fact, a couple in love walking along the banks of the Seine, not mere particles in motion. More, all this came to exist without our need to call upon a Creator God.....

Neural Buddhists—by David Brooks

RY Deshpande — Thu, 15 May 2008 02:42:51 -0700

…In unexpected ways, science and mysticism are joining hands and reinforcing each other. That's bound to lead to new movements that emphasize self-transcendence but put little stock in divine law or revelation. Orthodox believers are going to have to defend particular doctrines and particular biblical teachings. They're going to have to defend the idea of a personal God, and explain why specific theologies are true guides for behavior day to day. I'm not qualified to take sides, believe me. I'm just trying to anticipate which way the debate is headed. We're in the middle of a scientific revolution. It's going to have big cultural effects.

Future Bodies: Evolution & Progress

Rich — Sat, 03 May 2008 13:44:42 -0700

(courtesy Google Images)

This paper seeks a long overdue critical exploration of Sri Aurobindo's evolutionary vision and how it might inform contemporary discourse on globalization and those regimes of techno-science whose productions propel its advance. That such a critical inquiry is overdue is regrettable because we live at a time in which we are undergoing what is perhaps our most rapid period of change in human history. We live in an era in which the dislocation of our physical, life and mental worlds seems to result from the pull of three strange attractors accelerating at different speeds.

Gazing out from the edge of digital culture in North America to do a critically inquiry into the future is problematic because our perspectives are already conjoined to the gaze of a culture entrained in exponential change. But what would constitute a future view? An epistemology of the Other? A discourse on the never quite? The future is that distant coordinate which is only know through its proximity to our present. So what does the present teach?

In America we are travelling so rapidly that from here we do not hear the voices of indentured knowledge workers standing in lines of up to mile, amidst the smoke and decay of south India, to compete with the multitudes of Heidegger's “standing reserve” for their conditions of economic bondages; of eight to twelve partitioned hours a day spent facilitating the global flow of virtual capital. Although the gaze from here may sense the desiring nature of the machine it lacks an epistemology for coping with its assemblages and a methodology for resisting its discipline.....

Albert Hofmann, 102; Swiss chemist discovered LSD

ronjon — Thu, 01 May 2008 02:00:00 -0700

Albert Hofmann was a synthetic chemist with Sandoz Laboratories, now Novartis, in Switzerland when in 1943 he stumbled on the hallucinatory effects of LSD. After it became seen by Harvard's Timothy Leary and others in the '60s as a pathway to spiritual enlightenment, and then as a major recreational drug, ...

'Going beyond God,' Karen Armstrong's transformed views of religion

ronjon — Thu, 10 Apr 2008 15:29:03 -0700

Imho, this is an important article about the pluses and minuses of religion, an interview with a former nun who has had many deep experiences of what she writes. Highly recommended. ~ ronjon

Karen Armstrong is a one-woman publishing industry, the author of nearly 20 books on religion. When her breakthrough book "A History of God" appeared in 1993, this British writer quickly became known as one of the world's leading historians of spiritual matters. Her work displays a wide-ranging knowledge of religious traditions -- from the monotheistic religions to Buddhism. What's most remarkable is how she carved out this career for herself after rejecting a life in the church.

At 17, Armstrong became a Catholic nun. She left the convent after seven years of torment. "I had failed to make a gift of myself to God," she wrote in her recent memoir, "The Spiral Staircase." While she despaired over never managing to feel the presence of God, Armstrong also bristled at the restrictive life imposed by the convent, which she described in her first book, "Through the Narrow Gate." When she left in 1969, she had never heard of the Beatles or the Vietnam War, and she'd lost her faith in God. ...

The Material Basis for the Phenomenon of Man

RY Deshpande — Tue, 12 Feb 2008 03:14:23 -0800

We have to keep in mind that Teilhard de Chardin’s Omega Point is in no way an object of scientific study, it cannot be; certainly it is not amenable to the Cartesian analysis. Actually it is a kind of both within and without, both at once; it is Within-Without, the originator and the culminator of the entire becoming that we are. Going a step farther, it is also the endless becoming in its own new dimensional possibilities. The Omega Point is trans-descriptive and trans-analytical, yet holding and encompassing all that we are, and all that we shall be, in its newer and happier truth. If transcendence is one of the attributes of this emerging and immerging Urge, then it is well understood that it will escape all scaling up or down, will prevent all quantification of the mysterious Within-Without. It cannot be described in terms of scientific measurements that are relative in the Einsteinean sense. Then, even on a lesser level to make man as an object of measurement and knowledge becomes fallacious. The notion of “true physics” projecting itself in the phenomenon of man eventually turns out to be non-scientific if we have to retain the full connotation and context of the physics proper. …

• Towards New Age--RY Deshpande's book reviewed by Dr Joan Price Ph D

RY Deshpande — Thu, 07 Feb 2008 05:32:35 -0800

This book is a collection of twelve articles by R Y Deshpande based on Sri Aurobindo’s perspective of life and his vision of the future. The work consists of conference talks given by the author, literary praise for Sri Aurobindo’s epic poem Savitri, and refutations of criticism “levelled against” the poem. Deshpande honors some of the works by Sri Aurobindo’s closest disciples, gives an extensive critique of Kishor Gandhi’s book, Social Philosophy of Sri Aurobindo and the New Age, and includes informative articles about India and the new millennium and the need for an Indian science.

The book begins with an excellent overview of Sri Aurobindo’s life, emphasizing his childhood and keen ability to learn languages, his interest in literature, and his involvement in India’s struggle for political freedom. Next we are introduced to Sri Aurobindo’s spiritual experiences. Especially interesting is the explanation of the power that brought Sri Aurobindo and the Mother together as a team to perfect the Integral Yoga. Some of the Sanskrit terminology in this chapter would be difficult for a reader who is unfamiliar with Sri Aurobindo’s poetry, psychology, and philosophy. Deshpande’s words and phrasing, however, are dynamic and joyful. One can actually feel the power of his aspiration to transcend our world of ignorance when he explains how the Mother discovered the means to awaken the body’s cells to the divine reality and how, upon his passing from the physical body, Sri Aurobindo gave the Mind of Light to the Mother as a parting gift.

Deshpande gives an excellent explanation of the spiritual discipline practiced by the Mother and how Sri Aurobindo made the supramental descent possible. On April 29, 1956, the Mother announced that the manifestation of the supramental had taken place. “A new light breaks upon the earth, a new world is born.” ...

Reviewed by Joan Price, Ph.D.

Globalisation or an Integral Society?

RY Deshpande — Sun, 20 Jan 2008 05:45:44 -0800

We understand globalisation essentially in terms of economics, commerce, industry and political dynamics; but there are basic social, religious, philosophical, scientific, cultural or idealistic aspects which often get sidelined in the respective discussions. The question of humanity in its proper sense, of harmonious life of happiness as expressed by mystics, sages, rishis, enlightened thinkers is hardly raised and seen in its deeper or far-reaching implications. Globalisation today is driven by a motive force and does not have its true or authentic content offered to the larger collectivity in the enduring values of the spirit. It is a mechanistic or, to use the modern idiom, a digital phenomenon. The identity of man with things material, the appreciation of the wonder that living reality in its thousand moods is, the recognition of the all-pervasive beauty in nature, or the sweep of cosmic thought, the subtlety of creative perception and expression have to be a part of the global perception. There have to be different families and nations, there have to be different races, different languages, different arts, and even in the same kind of art different expressions, different games, different sports activities, different recreations; yet there can be a kind of genuine underlying globality in all our occupations. This world is not just a shrunken global village; it is one rich Family of God, vasudhaiva kutumbakam, as says the ancient scripture. In it each member of the family has his own unique soul, his own inalienable individuality and it is that which is valued most in the progress of the both. In the all-inclusive collective life is provided the scope for one’s own uninterrupted growth which, in turn, helps to grow itself, symbiotically helping each other. That is what true globalisation should mean. Are we nearer to it? ...

"The Devil's Doctor: Paracelsus & the World of Renaissance Magic and Science," a review by Erik Davis

ronjon — Tue, 15 Jan 2008 02:00:00 -0800

...[I recently read] "The Devil's Doctor: Paracelsus and the World of Renaissance Magic and Science," by the British science writer Philip Ball. As part of an ongoing but essentially lazy quest to wrap my psyche around alchemy, I had recently been drawn towards Paracelsus: the wonder-working itinerant sixteenth-century healer who is sometimes cast as the Copernicus of medicine. Rejecting the leech-loving, bass-ackwards, and literally by-the-book healing practices of most medieval doctors, Paracelsus instead made room for a medicine based on plants, material causality, and self-healing powers of the body.

Having already brushed up against Paracelsus' own rich but impenetrable prose, I was immensely relieved that Ball had appeared to lead me through the Renaissance thickets by the secondary hand. (I told you I was lazy.) Given the noodle-limp dollar, The Devil's Doctor was about the only thing I purchased in the UK. I read almost the whole thing on the plane ride home, in between marveling at the glittering, melting majesty of Iceland and Greenland as they unrolled below me and marveling at the complete absorption of all but one of my fellow travelers in the movies flickering across their cramped little screens. ...

The Final Days: The Mayan 2012 Calender (NYT Magazine)

ronjon — Sun, 13 Jan 2008 10:43:02 -0800

...Daniel Pinchbeck, author of the alternative-culture best seller “2012: The Return of Quetzalcoatl” — and a guest on “Coast to Coast AM” — has introduced a young and savvy audience to the school of millenarian thinking that has gathered around Mayan calendrics. To do so, he has employed viral marketing and a tireless schedule of public appearances at bookstores, art spaces, yoga studios and electronic-music festivals...

Over breakfast at Cafe Gitane in Manhattan, Pinchbeck told me recently that “there’s a growing realization that materialism and the rational, empirical worldview that comes with it has reached its expiration date.”... “Apocalypse literally means uncovering or revealing,” Pinchbeck went on, “and I think the process is already under way. We’re on the verge of transitioning to a dispensation of consciousness that’s more intuitive, mystical and shamanic.”

Far from its origins, divorced from its context and enlisted in a prophetic project that it may never have been designed to fulfill, the Mayan calendar is at the center of an escalating cultural phenomenon — with New Age roots — that unites numinous dreams of societal transformation with the darker tropes of biblical cataclysm. To some, 2012 will bring the end of time; to others, it carries the promise of a new beginning; to still others, 2012 provides an explanation for troubling new realities — environmental change, for example — that seem beyond the control of our technology and impervious to reason. Just in time for the final five-year countdown, the Mayan apocalypse has come of age. ...

Mathematics, Purpose, and Truth: An Interview with Astrophysicist Janna Levin

ronjon — Fri, 11 Jan 2008 15:48:14 -0800

Thanks to RY Deshpande for recommending this article. ~ rj

As a theoretical physicist, Janna Levin probes whether the universe is finite or infinite. As a novelist, she explored the separate but parallel lives of two influential 20th-century scientists: Kurt Gödel and Alan Turing. Their work laid the foundations for computer intelligence while challenging fundamental notions about how we can know what is true. ...

Hitching a Ride on the Infinite Subway (Dr. Stan Grof's 'holotropic' research)

ronjon — Sat, 29 Dec 2007 14:35:50 -0800

Here's another excerpt from Michael Talbot's fascinating book The Holographic Universe. I continue to recommend this book.

...Other experiences included the accessing of racial and collective memories. Individuals of Slavic origin experienced what it was like to participate in the conquests of Genghis Khan's Mongolian hordes, to dance in trance with the Kalahari bushmen, to undergo the initiation rites of the Australian aborigines, and to die as sacrificial victims of the Aztecs. And again the descriptions frequently contained obscure historical facts and a degree of knowledge that was often completely at odds with the patient's education, race, and previous exposure to the subject. For instance, one uneducated patient gave a richly detailed account of the techniques involved in the Egyptian practice of embalming and mummification, including the form and meaning of various amulets and sepulchral boxes, a list of the materials used in the fixing of the mummy cloth, the size and shape of the mummy bandages, and other esoteric facets of Egyptian funeral services. Other individuals tuned into the cultures of the Far East and not only gave impressive descriptions of what it was like to have a Japanese, Chinese, or Tibetan psyche, but also related various Taoist or Buddhist teachings.

In fact, there did not seem to be any limit to what Grof's LSD subjects could tap into. They seemed capable of knowing what it was like to be every animal, and even plant, on the tree of evolution. They could experience what it was like to be a blood cell, an atom, a thermonuclear process inside the sun, the consciousness of the entire planet, and even the consciousness of the entire cosmos. More than that, they displayed the ability to transcend space and time, and occasionally they related uncannily accurate precognitive information. In an even stranger vein they sometimes encountered nonhuman intelligences during their cerebral travels, discarnate beings, spirit guides from "higher planes of consciousness," and other suprahuman entities...

Perhaps Grof's most remarkable discovery is that the same phenomena reported by individuals who have taken LSD can also be experienced without resorting to drugs of any kind...The Grofs call their technique holotropic therapy and use only rapid and controlled breathing, evocative music, and massage and body work, to induce altered states of consciousness. To date, thousands of individuals have attended their workshops and report experiences that are every bit as spectacular and emotionally profound as those described by subjects of Grof's previous work on LSD...

'Entheogen: Awakening the Divine Within', a new feature length documentary

ronjon — Fri, 28 Dec 2007 22:41:25 -0800

Entheogen: Awakening the Divine Within is a feature length documentary which invites the viewer to rediscover an enchanted cosmos in the modern world by awakening to the divine within. The film examines the re-emergence of archaic techniques of ecstasy in the modern world by weaving a synthesis of ecological and evolutionary awareness, electronic dance culture, and the current pharmacological re-evaluation of entheogenic compounds.

Within a narrative framework that imagines consciousness itself to be evolving, Entheogen documents the emergence of techno-shamanism in the post-modern world that frames the following questions: How can a renewal of ancient initiatory rites of passage alleviate our ecological crisis? What do trance dancing and festivals celebrating unbridled artistic expression speak to in our collective psyche? How do we re-invent ourselves in a disenchanted world from which God has long ago withdrawn? Entheogen invites the viewer to consider that the answers to these questions lie within the consciousness of each and every human being, and are accessible if only we give ourselves permission to awaken to the divine within. ...

'The Holographic Universe', by Michael Talbot

ronjon — Thu, 27 Dec 2007 12:29:21 -0800
As part of my preparation for an intensive training I'm starting in January on the Big Island of Hawaii with the innovative physicist Nassim Haramein, I'm now reading the book The Holographic Universe, by Michael Talbot. I recommend this book.
...The idea that consciousness and life (and indeed all things) are ensembles enfolded throughout the universe has an equally dazzling flip side. Just as every portion of a hologram contains the image of the whole, every portion of the universe enfolds the whole. This means that if we knew how to access it we could find the Andromeda galaxy in the thumbnail of our left Hand. we could also find Cleopatra meeting Caesar for the first time, for in principle the whole past and implications for the whole future are also enfolded in each small region of space and time. ...

"Al-Kemi: A Memoir"

Kim — Tue, 25 Dec 2007 20:59:43 -0800
Al-Kemi recounts the story of the eighteen months that Andrew VandenBroeck, a painter and writer, spent in daily contact with the remarkable French philosopher, hermetist, and Egyptologist, R.A. Schwaller de Lubicz (1887-1961). Structured like a mystery, and distilled in the crucible of memory for fifteen years, Al-Kemi provides a passionately felt, personal, and dramatic introduction to the startling world of this contemporary alchemist (from back cover).
... Before reaching these particulars, it must be known that de Lubicz held the traditional conception of an esoteric science and its transmission: true knowledge is inaccessible to the rational mind. This epistemological tenet caused his writings to be spiked with metaphor, innuendo, and at times, obscurity. He mistrusted the written word, disliked writing because truth was inevitably degraded when committed to paper through a profane language. This attitude most clearly ordinates the lineage along which he inscribes himself by his premises and his results. His low regard for “demotic” writing as a means of truth-communication made personal contact with him invaluable, for he had no such reservations concerning the spoken word, the word of gesture. Thus he actively believed in oral transmission of a kind of knowledge best called “gnosis,” [3] and in private, I always found him accessible to leisurely conversation on the most exalted topics. As our relationship soon proved more than casual, his information became increasingly direct, in contrast to his written expression which often presents problems of meaning and referent.

To such an epistemology, personal contact is the kingpin of communication, and I found out later to what extent his frame of reference was tailored to his correspondent. ...

Laws of Nature, Source Unknown—by Dennis Overbye (from NYT)

RY Deshpande — Wed, 19 Dec 2007 06:19:21 -0800

[Further to Paul Davies’s article Taking Science on Faith in the New York Times, published
on 24 November 2007, and posted by Ronjon at the sciy, 3 December 2007, at:

http://www.sciy.org/blog/_archives/2007/12/3/3389652.html/

here in the sequel is Laws of Nature, Source Unknown, by Dennis Overbye appearing on 18 December 2007, at:

http://www.nytimes.com/2007/12/18/science/18law.html/

If the laws of physics are to have any sticking power at all, to be real laws, says the author, one could argue, they have to be good anywhere and at any time, including the Big Bang, the putative Creation. Which gives them a kind of transcendent status outside of space and time.

On the other hand, many thinkers—all the way back to Augustine—suspect that space and time, being attributes of this existence, came into being along with the universe—in the Big Bang, in modern vernacular. So why not the laws themselves?

But the question that has to be asked is: What is it exactly that we mean by the expression laws of the physical world, by the mysterious word ‘law’? Possibly, we represent by it just our way of understanding the physical world, the comprehensibility of the incomprehensible, comprehending things in our own way, in our own terms, and never making an attempt to apprehend them. But the physical world itself might be thinking about itself in its own way and not necessarily in the way we look at it. The dichotomy between the ‘laws’ and the ‘universe’ exists in our mind and not in the mind of the physical world. The “chicken-and-egg problem with the universe and its laws, which ‘came’ first—the laws or the universe?” exists in our mind and not in the physical world’s mind. If this is so, then we may have re-examine the following:

Maybe both alternatives—Plato’s eternal stone tablet and Dr. Wheeler’s higgledy-piggledy process—will somehow turn out to be true. The dichotomy between forever and emergent might turn out to be as false eventually as the dichotomy between waves and particles as a description of light. Who knows?

RYD]

"Code Name God" – Science Could Support Spiritual Beliefs

ronjon — Tue, 18 Dec 2007 16:33:07 -0800
Dr. Mani Bhaumik is the co-inventor of the laser technology that made Lasik eye surgery possible. His contributions to science merited the rare dual election as a fellow of the American Physical Society and the Institute of Electrical and Electronics Engineers, while his successes won him a spot on Lifestyles of the Rich and Famous. Eventually he discovered that :happiness is an inside job," and immersed himself in study of the hidden relationship between science and spirituality and the integration of mind and matter. He has published over fifty papers in professional journals and maintains a lively correspondence with other physicists around the world. His alma mater, Indian Institute of Technology, bestowed him with an honorary D.Sc. degree for lifetime academic achievements. Dr. Bhaumik is the founder of the Mani Bhaumik Educational Foundation, which currently provides full scholarships to sixty seven extremely bright but underprivileged Indian young men and women to enable them to earn a university degree in science, engineering or medicine. His US Foundation, Cosmogenics, is set up to foster research in consciousness and healing as well as mind/body integration. ...

The Spiritual Tradition at the Roots of Western Civilization

ronjon — Thu, 13 Dec 2007 12:02:51 -0800
Here's another remarkable article from Vol 1, No 2 (2007) of SCIY Editor Ulrich J. Mohroff's superb new journal: Anti-Matters. I'll soon post another article from a different source to conclude this series re the roots of western civilization. (Hint: the original meaning of the word "philosophy" was "love of Sophia," the Goddess of Wisdom.) ~ ronjon
So many of us today are concerned about the extinction of all the species that the western world is wiping out. But there's hardly anyone who notices the most extraordinary threat of all: the extinction of our knowledge of what we are.

Perhaps the simplest way of describing the situation would be to say that, two and a half thousand years ago in the West, we were given a gift and in our childishness we threw away the instructions for how to use it. We felt we knew what we were playing with. And, as a result, western civilization may soon be nothing but an experiment that failed.

Even in these modern times, what half-heartedly is described as mystical perception is always pushed to the periphery. When it's not denied it's held at arm's length out there at the margins of society. But what we haven't been told is that a spiritual tradition lies at the very roots of western civilization. ...

Introducing SCIY Editor Ulrich J. Mohroff's superb new journal: "Anti-Matters"

ronjon — Thu, 13 Dec 2007 03:00:00 -0800
I'm introducing here SCIY Editor Ulrich J. Mohroff's superb new journal: Anti-Matters, which I highly recommend reading. I'm taking the liberty of reproducing below the Table of Contents of Vol 1, No 2 (2007). ~ ronjon
The following is from Ulrich J. Mohrhoff's "Preface to the Second Issue":

The release date of the last yearly issue of AntiMatters — the second issue in the case of this first volume — is November 24th. On this day in 1926, Sri Aurobindo arrived at a turning point in his yoga. According to Sri Aurobindo, there is a highest mental plane, to which he gave the name “overmind.” The Isha Upanishad refers to it as a “brilliant golden lid” obstructing the passage from mind to supermind. For years Sri Aurobindo had striven to negotiate this passage. Success came on that day in 1926, when the light and power of the overmind descended into his physical being. Subsequently Sri Aurobindo withdrew from outer contacts to concentrate on the more difficult task of enabling the supermind to descend, take possession of his body, and for the first time act on matter directly, rather than through mental intermediaries. Here is part of a conversation of the Mother with Satprem (Mother’s Agenda, August 2, 1961): ...

Buried in the Sands of Time: The Gospel according to Thomas

ronjon — Thu, 13 Dec 2007 02:00:00 -0800
The following article is from Vol 1, No 2 (2007) of SCIY Editor Ulrich J. Mohroff's superb new journal: Anti-Matters, which I'll introduce in the next SCIY article. ~ ronjon
The question we have to consider in this essay is whether Jesus, regarded as the founder of the Christian religion, actually believed in the God of the Jews or in any God in Heaven and thus divided reality into two worlds. The writers of the four gospels seem to think he did, and the churches both Catholic and Protestant, deriving their doctrines largely from these gospels, follow this view. The gospel writers were naturally influenced by the popular Jewish religious sentiment of the time as well as by prevalent pagan Greek and Egyptian eschatological beliefs. Their writings reflect the feelings and mirror the beliefs of the ordinary man the soldier, merchant, artisan, slave living in a world of differentiation, division, hostility and discord. To the simple man whose mental capacities denied him a wider, more penetrating vision, this division was the reality, the truth. Did Jesus also subscribe to this idea of the world, or is there proof to the contrary? Was he a dualist, a believer in two realities and two worlds: this one here, and another above or was he a monist, a man to whom reality was one unitary, organic whole?

...Most Christians are acquainted with those sayings in John's gospel which explain reality from a monistic point of view, such as the famous John 17:22: "And the glory (of oneness) which thou gavest me I have given them; that they may be one, as we are one." But in addition to these famous words there is a whole collection of monistic sayings of Jesus which the church literally dropped under the table. What kind of work is this Gospel according to Thomas, which is officially regarded as "apocryphal," unauthentic, not admitted to the New Testament canon? ...

Blue Brain Project Moves Onto Whole Brain, Really?

ronjon — Mon, 03 Dec 2007 14:40:11 -0800
"An ambitious project to create an accurate computer model of the brain has reached an impressive milestone," writes today's Technology Review. "Scientists in Switzerland working with IBM researchers have shown that their computer simulation of the neocortical column, arguably the most complex part of a mammal's brain, appears (emphasis added) to behave like its biological counterpart. By demonstrating that their simulation is realistic, the researchers say, these results suggest that an entire mammal brain could be completely modeled within three years, and a human brain within the next decade..."

The article goes onto to share the response of Christof Koch from Caltech who calls the 10 year target of modeling the human brain "ridiculous." Despite the fantastic progress to date I agree with Christof on this. ...

Taking Science on Faith, by Paul Davies (NYT)

ronjon — Mon, 03 Dec 2007 12:14:52 -0800
Thanks to RY Deshpande for referring this article.
SCIENCE, we are repeatedly told, is the most reliable form of knowledge about the world because it is based on testable hypotheses. Religion, by contrast, is based on faith. The term "doubting Thomas" well illustrates the difference. In science, a healthy skepticism is a professional necessity, whereas in religion, having belief without evidence is regarded as a virtue.

The problem with this neat separation into "non-overlapping magisteria," as Stephen Jay Gould described science and religion, is that science has its own faith-based belief system. All science proceeds on the assumption that nature is ordered in a rational and intelligible way. You couldn't be a scientist if you thought the universe was a meaningless jumble of odds and ends haphazardly juxtaposed. When physicists probe to a deeper level of subatomic structure, or astronomers extend the reach of their instruments, they expect to encounter additional elegant mathematical order. And so far this faith has been justified.

The most refined expression of the rational intelligibility of the cosmos is found in the laws of physics, the fundamental rules on which nature runs. The laws of gravitation and electromagnetism, the laws that regulate the world within the atom, the laws of motion — all are expressed as tidy mathematical relationships. But where do these laws come from? And why do they have the form that they do? ...

What I'm optimistic about (and not), by Ray Kurzweil

ronjon — Mon, 19 Nov 2007 19:34:01 -0800
Optimism exists on a continuum in between confidence and hope. Let me take these in order.

I am confident that the acceleration and expanding purview of information technology will solve within twenty years the problems that now preoccupy us. -- Consider energy. We are awash in energy (10,000 times more than required to meet all our needs falls on Earth) but we are not very good at capturing it. That will change with the full nanotechnology-based assembly of macro objects at the nano scale, controlled by massively parallel information processes, which will be feasible within twenty years. Even though our energy needs are projected to triple within that time, we'll capture that .0003 of the sunlight needed to meet our energy needs with no use of fossil fuels, using extremely inexpensive, highly efficient, lightweight, nano-engineered solar panels, and we'll store the energy in highly distributed (and therefore safe) nanotechnology-based fuel cells. Solar power is now providing 1 part in 1,000 of our needs, but that percentage is doubling every two years, which means multiplying by 1,000 in twenty years.

Almost all the discussions I've seen about energy and its consequences (such as global warming) fail to consider the ability of future nanotechnology-based solutions to solve this problem. This development will be motivated not just by concern for the environment but also by the $2 trillion we spend annually on energy. This is already a major area of venture funding.

Consider health. As of just recently, we have the tools to reprogram biology. This is also at an early stage but is progressing through the same exponential growth of information technology, which we see in every aspect of biological progress. The amount of genetic data we have sequenced has doubled every year, and the price per base pair has come down commensurately. The first genome cost a billion dollars. The National Institutes of Health is now starting a project to collect a million genomes at $1,000 apiece. We can turn genes off with RNA interference, add new genes (to adults) with new reliable forms of gene therapy, and turn on and off proteins and enzymes at critical stages of disease progression. We are gaining the means to model, simulate, and reprogram disease and aging processes as information processes. In ten years, these technologies will be 1,000 times more powerful than they are today, and it will be a very different world, in terms of our ability to turn off disease and aging. ...

Higgs Boson—A Matter of Physics

RY Deshpande — Thu, 08 Nov 2007 07:46:39 -0800
Is there a smallest piece of Matter? The question is short and simple but is of profound significance. But then why should such a question be posed at all, what could have prompted it to be put in that way? It already posits somewhere a distinct possibility which could have arisen from some deeper intuition about things that are not just aggregates or composites of their ingredients. No wonder we get different answers to it. Plato held that the elemental things are irreducible geometrical figures. Aristotle conceived all substances to be indefinitely breakable. Kant considers the phrasing of the question is such that it becomes unanswerable, which means that our way of thinking about these subjects is inadequate. It is unfortunate that young Heisenberg was unkind to Plato and spoke rather hastily that Plato’s ideas were “ridiculous”. He modified Plato by suggesting that not geometrical but mathematical forms alone can describe them. The present-day physicists do not pretend to answer the question but tell us to go out to do things and observe.

Yet, if we are true to thought, there are certain fundamentals which cannot be ignored. It is a spirituo-metaphysical fact that atomicity is due to the action of the cosmic Mind. The character of Mind is to analyse and analyse, divide and divide by fracturing things to bits, breaking them to a vanishing point yet without making them disappear altogether. If this nature of Mind is recognised then we see that it at once makes Aristotle’s infinite divisibility an aspect of its working. Regarding the world of ideas seen by Plato, however, we will have to be first sure about its location. Could it not be that this world exists somewhere far beyond the range of the cosmic Mind itself, for mental understanding is not the last summit of knowledge? If true, then we need not dismiss atomicity which might be occurring not in his world of ideas but elsewhere about which Plato may not be speaking at all. Kant is talking of human mind trying to read the cosmic Mind, and beyond, and hence it is unable to opine either way.

Yet, in spite of all these astounding gains and all these advances, there is the uneasy sense of inadequacy and disappointment. We get a feeling that we are investigating the physical world and developing means to arrive at the knowledge of the things, but we fail to recognise or experience the depths of the truth that lies beneath it. Indeed, one begins to wonder if the gigantic machines that have been built, and also planned, will at all reveal the truer materiality of Matter. The formulae of Science may be pragmatically correct and infallible, but they do not disclose the intrinsic how or why; rather they have the air of the formulae of a cosmic Magician, precise, irresistible, automatically successful each in its field, but their rationale is fundamentally unintelligible. When Einstein arrives at the equivalence of mass and energy he is simply stating the mechanical interconvertibilty of the two without being aware of the truth of existence and the truth of force behind them. The simultaneous emergence of quantity, design, number and of quality, property, character does not get revealed in E equals mcsquare.

Beyond the Central Dogma of Physics, by SCIY Editor Ulrich Mohrhoff

ronjon — Wed, 07 Nov 2007 15:28:05 -0800
...In physics, too, there is a Central Dogma, which I have dubbed ‘the evolutionary paradigm’. It is the notion that physics can be neatly divided into a kinematical part, which concerns the description of a physical system at an instant of time, and a dynamical part, which concerns the evolution of a physical system from earlier to later times.

The laws of physics are correlation laws. In classical physics, states are correlated deterministically, so earlier states can be used to predict later states (and later states can be used to retrodict earlier states). Quantum physics correlates measurement outcomes statistically, so earlier measurement outcomes can be used to predict the probabilities of the possible outcomes of later measurements (and later measurement outcomes can be used to retrodict the probabilities of the possible outcomes of earlier measurements). Because the quantum-mechanical correlation laws are genuinely probabilistic, they may not conform to the evolutionary paradigm.

And they don’t. For one thing, the time-symmetry of the laws of physics is at odds with the unidirectionality of the evolutionary paradigm, which has its roots in a physically unwarranted projection into the world of the way we perceive the world. (This casts doubt on the appropriateness of the evolutionary paradigm even for classical physics.) For another thing, the interpretation of a quantum state as an evolving physical state (rather than as a mere computational device) gives rise to no end of pseudo-questions (and gratuitous answers), such as the notorious questions of where and when and how (and with respect to which basis) the wave function collapses ...

Philosophy and religion, between exchange and tension: by Mohammed Arkoun

ronjon — Sun, 04 Nov 2007 17:46:30 -0800
“Islamizing” modernity instead of modernizing Islam – preposterous! worries Professor Mohammed Arkoun. A refuge in poor countries, a rejection of “tele-techno-scientific reasoning” in rich countries, religiosity is spreading in the world at the expense of humanist values and philosophical thinking. ...

The Universe in a Single Atom, by His Holiness the Dalai Lama

ronjon — Wed, 31 Oct 2007 23:56:17 -0700
I'm reading this book now and am quite impressed by it. Highly recommended!

~ ronjon

I have often wondered about the interface of key Buddhist concepts and major scientific ideas. This book is the result of that long period of thinking and of the intellectual journey of a Buddhist monk from Tibet into the world of bubble chambers, particle accelerators, and fMRI. ...

Which Came First: The Chicken or the Big Bang?

ronjon — Mon, 29 Oct 2007 23:16:48 -0700
"...some of the currently fashionable theories... are those involving multiple universes or multiple dimensions. ... Exceedingly popular among quantum physicists and string theorists, these "multiverse" ideas attempt to account for our universe's life-friendliness by proposing that it just happens to be one of billions of other universes that didn't turn out so well. After all, in a "multiversal" ocean of zillions of infinitely varied soap bubbles, they reason, there would have to be at least one with the precise qualities necessary to give rise to living beings like ourselves, and of course, that's the one we're in.

Still other scientists, arguing on behalf of what's known as the anthropic principle—the general idea that our universe's life-friendliness is not a random accident—find this kind of speculation absurd. "To be blunt, in my view, it's just giving up," cosmologist James N. Gardner, author of "Biocosm," told WIE. "It represents a failure to recognize that just as the appearance of a seemingly well-tuned natural world constituted a vital set of clues for Darwin to follow, so, too, does the appearance of a seemingly well-tuned cosmos constitute a vital set of clues that should be pursued." Arizona State University physicist Paul Davis agrees. In his latest book, "Cosmic Jackpot: Why Our Universe Is Just Right for Life," he argues that most theories about a multiverse simply represent a failure of the imagination. He much prefers two alternatives: 1) the idea that there is some kind of implicit life force or evolutionary impulse guiding the emergence of life and consciousness in our universe, or 2) what's been described as Davies' "self-creating universe in a teleological backward causation" theory.

He proposes that the natural laws forged so precisely fourteen billion years ago in the big bang happened to favor the eventual emergence of life because our existence as living beings, here and now, actually fine-tuned them to be that way—retroactively. "Crazy though the idea may seem at first," Davies explains, "there is in fact no fundamental impediment to a mechanism that allows later events to influence earlier events." Invoking arcane mysteries of quantum physics such as entanglement, nonlocality, and the idea that conscious observation plays an essential role in "collapsing" quantum potentials into concrete reality, Davies contends that the presence of conscious observers today is no accident. Our existence, he says, is due to the ability of conscious observations to ripple forward and backward in time, influencing even the quantum fluctuations that took place in the initial nanoseconds of the big bang itself—a time when the laws of physics were still susceptible to subtle tweaking. "If the conditions necessary for life are somehow written into the universe at the big bang," Davies told "New Scientist" last fall, "there must be some sort of two-way link." In other words, the universe may be continually pulling itself up by its own bootstraps—from the future to the past—as a self-correcting, self-contained, and very living system. ...

God pent in the mire and Technocapitalism

ronjon — Mon, 22 Oct 2007 16:26:26 -0700
I'm reposting here an important comment that was originally posted by RY Deshpande on Tue 18 Sep 2007. Comments are invited.
Can technocapitalism be an opportunity for shaping the future of mankind in any decisive way? Ronjon’s query (12 January 2007) to this effect follows from Sri Aurobindo’s letter about his poem The Life Heavens: God is pent in the mire, but that very fact imposes a necessity to break through that prison to a consciousness rising to the heights. This raises the question whether the rise of technocapiltalism could be interpreted as a disguised opportunity that "imposes a necessity to break through that prison..."? This effectively amounts to asking the question if by the means and methods of technocapitalism, consciousness could rise to the heights. ...

The Human Cycle, by Sri Aurobindo

ronjon — Mon, 22 Oct 2007 15:59:51 -0700
This is the first of a series of selections from Sri Aurobindo's book: The Human Cycle. Comments are invited.
Modern Science, obsessed with the greatness of its physical discoveries and the idea of the sole existence of Matter, has long attempted to base upon physical data even its study of Soul and Mind and of those workings of Nature in man and animal in which a knowledge of psychology is as important as any of the physical sciences. Its very psychology founded itself upon physiology and the scrutiny of the brain and nervous system. It is not surprising therefore that in history and sociology attention should have been concentrated on the external data, laws, institutions, rites, customs, economic factors and developments, while the deeper psychological elements so important in the activities of a mental, emotional, ideative being like man have been very much neglected. This kind of science would explain history and social development as much as possible by economic necessity or motive,—by economy understood in its widest sense. ...

Monks and Scientists to Conduct Research on Mind-Body Links

ronjon — Fri, 19 Oct 2007 11:11:21 -0700
The Dalai Lama has always taught enlightenment — but what few people know is he says that path includes lessons in modern science. -- And Emory [University, USA] will now assist Tibetans to realize His Holiness’s vision.

“It has been His Holiness the Dalai Lama’s lifelong vision to find a way to converge spirituality and science,” said Geshe Lobsan Tenzin Negi, chair of the Emory-Tibet partnership.

Next summer, faculty including religion professor John Dunne and biology professor Alexander Escobar will journey to the Tibetan exile community in Dharamsala, India, to educate Buddhist monks and nuns about modern science. ...

The Global Consciousness Project (EGG)

ronjon — Tue, 16 Oct 2007 13:35:21 -0700
The Global Consciousness Project, also called the EGG Project, is an international, multidisciplinary collaboration of scientists, engineers, artists and others. This website introduces methods, technology, and empirical results under the "Scientific Work" menu below, and gives background, interpretations, and implications under "Aesthetic View".

We have been collecting data from a global network of random event generators since August, 1998. The network has grown to about 65 host sites around the world running random colors per egg per sec custom software that reads the output of physical random number generators and records a 200-bit trial sum once every second, continuously over months and years. The data are transmitted over the internet to a server in Princeton, NJ, USA, where they are archived for later analysis. Individual data create a random tapestry of color. The dot below indicates their global coherence.

Our purpose is to examine subtle correlations that reflect the presence and activity of consciousness in the world. We have learned that when millions of us share intentions and emotions the GCP/EGG network shows correlations. We can interpret this as evidence for participation in a growing global consciousness. It suggests we have the capability and responsibility for conscious evolution. ...

The Transformational Atomic Weapons Project of the Second World War

RY Deshpande — Sat, 13 Oct 2007 17:19:53 -0700
The story of development and use of the atom bomb in the Second World War marks the beginning of another age in many ways. Sinister it may look from a certain point of view, but arrive it had to. The consequences in its wake might well be called “unprecedented, magnificent, beautiful, stupendous, and terrifying”, something which no man-made phenomenon had ever brought to man. But this had to happen, and it happened operationally due to the combination of two vastly different features, features associated with the academic institutions and military establishments, two very much dissimilar institutions, yet working together under the exigencies of the War circumstances.

The social transformation that we witness today had its overt roots in these remarkable developments. Today we live in the American era with all its glorious possibilities—and all its degrading pitfalls. Yet its creative spirit is something that should be recognised and applauded, creative in every walk of life, even though one may see a thousand vitalisitc and arrogant shortcomings in it. The great cycles of time needed this adventure of globalising consciousness and it is that which was effectively born on the fast lane of the Second World War. Where will this track lead us? Nobody knows; the answer to this question is not known. This zestful creative spirit has certainly opened itself to the wonderful working of Mahasaraswati, to put it in Sri Aurobindo’s terminology, but where do the other three indispensable cosmic powers stand, the luminous powers of Maheshwari, Mahakali, and Mahalakshmi? Can we have a deeper intuition of their presence and functioning in the universal order of things? If an answer to this question is to be found, the Sage must be born amongst us. Will that happen?

Imagine Peace Tower, an artistic vision by Yoko Ono, dedicated to John Lennon

ronjon — Mon, 08 Oct 2007 16:23:19 -0700

The new IMAGINE PEACE TOWER in Iceland

I dedicate this light tower to John Lennon
my love for you is forever

Yoko Ono
Videy Island, Reykjavik, Iceland
October 9th 2007

The Problem with Atheism, Sam Harris (rec. by Koantum)

ronjon — Fri, 05 Oct 2007 12:30:17 -0700
Thanks to Koantum for recommending this article and for posting it in his online journal Koantum Matters.
... Leaving aside all the metaphysics and mythology and mumbo jumbo, what contemplatives and mystics over the millennia claim to have discovered is that there is an alternative to merely living at the mercy of the next neurotic thought that comes careening into consciousness. There is an alternative to being continuously spellbound by the conversation we are having with ourselves. ...

As someone who has made his own modest efforts in this area, let me assure you, that when a person goes into solitude and trains himself in meditation for 15 or 18 hours a day, for months or years at a time, in silence, doing nothing else—not talking, not reading, not writing—just making a sustained moment to moment effort to merely observe the contents of consciousness and to not get lost in thought, he experiences things that most scientists and artists are not likely to have experienced, unless they have made precisely the same efforts at introspection. And these experiences have a lot to say about the plasticity of the human mind and about the possibilities of human happiness.

So, apart from just commending these phenomena to your attention, I’d like to point out that, as atheists, our neglect of this area of human experience puts us at a rhetorical disadvantage. Because millions of people have had these experiences, and many millions more have had glimmers of them, and we, as atheists, ignore such phenomena, almost in principle, because of their religious associations—and yet these experiences often constitute the most important and transformative moments in a person’s life. Not recognizing that such experiences are possible or important can make us appear less wise even than our craziest religious opponents. ...

Templeton-Cambridge Journalism Fellowships in Science & Religion

ronjon — Wed, 03 Oct 2007 23:53:28 -0700
The Templeton-Cambridge Journalism Fellowships in Science & Religion, funded by the John Templeton Foundation, enable up to ten print, broadcast, or online journalists to pursue an intensive two-month course of study in issues of science and religion. The program includes three weeks of seminars at the University of Cambridge in the U.K. featuring eminent authorities in the field. Fellows will be paid a stipend in addition to travel expenses to Cambridge.

The Submission Deadline is Saturday, December 8, 2007. ...