This book seemed relevant to some of the recent discussions here... rc

The theory of evolution connects us to the natural world, explaining how and why we are a part of nature. The idea of progress, on the other hand, projects a destination. "If nature can supply wonderfully elegant solutions to the problem of survival by trying out test models derived solely by chance, then surely it's possible for us to find our way forward," write David Rothenberg and Wandee Pryor, setting the terms of the discussion. But is society going somewhere in particular? Is nature improving? The stories, poems, essays, and artwork in Writing the Future examine the concepts of evolution and progress through a variety of artistic and scientific lenses and speculate on how these ideas can help us appreciate our place in the world....   more »

(image courtesy www.idf.net)

Donna Haraway's cyborg manifesto is one of the most important text of cyber-cultural studies as well as feminist studies of the past twenty years. Her conclusion that she draws, "I'd rather be a cyborg than a goddess" is grounded in the following analysis of the cyborg given here by Carolyn Keen (rc):

"Cyborg replication is uncoupled from organic reproduction" (150) "The cyborg does not dream of community on the model of the organic family" (151).

The cyborg does not aspire to "organic wholeness through a final appropriation of all the powers of the parts into a higher unity" (150). The cyborg "is not afraid of joint kinship with animals and machines...of permanently partial identities and contradictory standpoints" (154). The cyborg is the "illegitimate child" of patriarchy, colonialism, and capitalism.

The cyborg thus evades traditional humanist concepts of women as childbearer and raiser, of individuality and individual wholeness, the heterosexual marriage-nuclear family, transcendentalism and Biblical narrative, the great chain of being (god/man/animal/etc.), fear of death, fear of automatism, insistence upon consistency and completeness. It evades the Freudian family drama, the Lacanian m/other, and "natural" affiliation and unity. It attempts to complicate binary oppositions, which have been "systemic to the logics and practices of domination of women, people of colour, nature, workers, animals" (177).

Haraway likens "cyborg" to the political identity of "women of color," which "marks out a self-consciously constructed space that cannot affirm the capacity to act on the basis of natural identification, but only on the basis of conscious coalition, of affinity, of political kinship" (156). "Cyborg" though, is grounded in "political-scientific" analysis. This analysis takes up most of the "manifesto." (Keen) ...    more »

...In 1964, Peter Higgs, a shy scientist in Edinburgh, added his name to that list by coming up with an ingenious theory that gave scientists the tools to explain how two classes of particles, which now appear to be different, were once one and the same. His theory proposes the existence of a single particle responsible for imparting mass to all things — a speck so precious it has come to be known as the "God particle." The scientific term for it is the Higgs boson, and to find it physicists are counting on the most powerful particle accelerator ever constructed: the Large Hadron Collider (LHC) at the CERN laboratory in Geneva, a 17-mile underground circuit that took 25 years to plan and $6 billion to build.

The LHC won't begin operation until this summer, but when Higgs, 78, made his first visit there on April 5, it was, in the nomenclature of particle physics, "an event." ...   more »

If complexity metaphors can be problematic when applied to social phenomena because they often reduce historic inequalities of socio-economic status to mere patterns of self-organization, metaphors of increasing complexity can be misused when combined with socially constructed ideas of progress. Stephen Jay Gould at least thought as much and this review of The Game of Life outlines some of the problems with equating increasing complexity with directional progress rc ...   more »

This is the first part of a longer meditation on the future bodies. I have entitled this section “Goodbye To All That” which is the title of Robert Graves autobiography in which he recounts his experiences in the trenches in WWI. What he is saying goodbye to is the passing of an era: of the naive, carefree, class based culture of Edwardian England, which did not survive the war. Sri Aurobindo wrote the passages referenced here at about the time the Edwardian era ended and the great war began. Because our views and valorization of nature are cultural constructions, to appreciate why Sri Aurobindo extrapolates a certain form of naturalism into the future body we must first excavate his conceptions of “what is natural.”

The context of his writing referenced here on evolution and the future body seems to flow naturally out of a post-romantic protestant view of Nature he must have been exposed to growing up in England which lived on well into the Edwardian era. To the British upper classes it was a view of nature as pristine, which they enjoyed in well manicured English country gardens, not yet smeared with the blood of the trenches. Above all nature was clearly distinct from the machinery given to us by culture.

In forming his view of nature Sri Aurobindo took account of Ruskin's, Carlyle's, and Arnold's critique of industrialism. This view of nature was certainly valuable for sacramentalizing nature at a time when the Industrial Revolution was rapidly desecrating it. Today however, the interpenetration of nature by information technologies and genetic engineering has added enough complexity to what it means to be natural/human that we can no longer escape environments which are increasingly mediated by technology. Electricity undergirds much of our phenomenological experience of the world, bio-technology sustains our physical presence in it. In such a brave new world the continuity of the already developed evolutionary form with all its biological naturalism seems to be a reality to which we have already said goodbye

But, what is important for us in Sri Aurobindo's vision of the future body ....    more »