This is the personal blog of Robert Godwin, the author of "One Cosmos under God," which he discussed in the WIE interview in my previous SCIY posting. Godwin describes his book as: "the fruit of a lifetime of thought attempting to synthesize material from a number of diverse domains, including cosmology, theoretical biology, quantum physics, developmental psychoanalysis, attachment theory, anthropology, history, mysticism and theology, into a coherent, self-consistent, non-reductionistic whole." — In "One Cosmos," Dr. Godwin reveals a humorous alter-ego whom he calls: 'Gagdad Bob.' His posting for today begins as follows:

Now, I'm not an anthropopogist. But I did stay at a Holiday Inn, and I do know a thing or two about a thing or three. And one of the things I know is that pre-human hominids only became human because of the specifically trinitarian nature of the human developmental situation: mother-father-helpless baby. This, by the way, is one of the many reasons I do not believe intellignt life will ever be found on other planets, because genes and natural selection are only the necessary but not sufficient cause of our humanness.
In other words, even supposing that life arose elsewhere and began evolving large brains, a large brain would never be sufficient to allow for humanness. Rather, the key to the entire enterprise -- the missing link, so to speak -- is the extremely unlikely invention of the helpless and neurologically incomplete infant who must be born approximately 12 months "premature" so that his brain can be assembled at the same time it is being mothered. If we had come out of the womb neurologically complete, then there would be no "space" for humanness to emerge or take root. We would be Neanderthals. Literally. ...    more »

Robert Godwin is ... an “outsider” thinker, and a masterful litterateur to boot. In his book "One Cosmos under God," he attempts nothing less than to reenvision the entire story of creation, both scientifically and spiritually, and audaciously and stunningly presents an often poetic, quasi-scriptural rendering of what a new cosmic narrative could be. It’s a book that breaks boundaries, thrills and teases, and ultimately makes very much sense in its Herculean embrace of cosmology, biology, quantum physics, psychology, anthropology, history, mysticism, theology, and more.

A practicing clinical psychologist, Godwin, in his words, became voraciously interested in everything at some point in his mid to late twenties. He also credits himself with having a synthetic versus analytic mind. So in order to make sense of what he was learning, he sought to find relationships and patterns among the truths he had gleaned from disparate fields of study. In short, he wanted to know. To that end, he recognized that the only way to grasp spiritual truths was through direct experience and he became a serious practitioner of Sri Aurobindo’s integral yoga. One Cosmos under God is the result of what he discovered as a follower of the Indian sage’s teachings, together with the fruits of his relentless curiosity. ...   more »

This seemed like an appropriate article to post in honor of Christmas Day. ~ ron

...if you've been following the evolutionary trajectory of What Is Enlightenment? over the past couple of years, you may have noticed that a new kind of thinking has indeed been finding its way onto more and more of our pages. Call it integral, second tier, holistic, or systemic, this new thinking is the hallmark of a growing wave of visionaries with the eyes to look beyond the surface turbulence and grapple with the multilayered complexities undergirding our global dilemmas. Challenging us to face the elaborate interwoven forces that are shaping our destiny for better or worse, these evangelists of higher-order thinking offer what many feel may be the best chance we have at meeting the demands of the years ahead.

So, in attempting to come to terms with our uncertain future, and particularly with the role that religion will play in it, for this issue we decided not just to speak with a number of these leading-edge thinkers but to bring them together and have them speak with each other. As firm believers in Plato's assertion that the highest form of knowledge is that which emerges in dialogue, we couldn't imagine what could give us a better chance of seeing the biggest possible picture than a roundtable discussion between some of today's brightest integral minds, who are each attempting, in their own way, to forge a more evolved course through our present and future world. ...   more »

There are many myths in the Veda which describe the Beginning of Creation from different angles or stages. Some of them start with the description of the Supreme Person, Atman, Self (4), others - of the Impersonal Spirit, Brahman (5), some start from Nothingness or Darkness (6), which they call “night”, ratri-, or apas, apraketam salilam (7), “dark waters”, or sometimes as mrityu (8), “death”, etc., etc. They all refer to different stages of Creation, where Darkness or Nothingness was depicted as our beginning, but not as our Origin. We can easily reconcile these myths, knowing that Darkness was the result of the Fall of the Supreme Light, (Involution): ...   more »

...What I've basically been saying is, right now we carry a fourteen-billion-year history within us, a fourteen-billion-year history of surprises. You are a lump of quarks. So am I. Those quarks are joined in atoms. Those atoms are joined in something very complex called molecules. But we also carry fourteen billion years or more of another kind of time within us—future. The future's as real within us as the universe was real in those first tiny axioms of the Big Bang. I'm not predicting that you and I will be around to see that future. But in one form or another, our basic ingredients sure as heck will be.
And we have a unique responsibility. We're among the first batch of quarks we know trying out this new surprise called consciousness. Every new surprise—every new upgrade—is tested. Protons, for example, were tested to the nth degree. They've gone through every kind of catastrophe you can possibly imagine. They've gone through the bashing of the initial high-speed plasma soup. They've gone through the crunch and shattering of dying stars. And they've pulled through it all. Right? They're the ultimate survivors in this universe. But we'll see whether consciousness is able to survive. We will see. ...   more »

Comets formed nearly 4.6 billion years ago, at the same time as the sun and planets. Some comets, such as Wild 2 and Tempel 1, were thought to have developed exclusively in the outer solar system from ice and dust particles similar to those found in interstellar space. After forming, they were pulled into orbit in the planetary neighborhood where some comets are visible to us here on Earth. But when researchers recently analyzed the comet dust, they discovered that it contained minerals that likely originated in the inner regions of the solar system as well as particles typically found in materials formed farther away. ...   more »

I'm posting this portion of Chap. 5 of "Trialogues at the Edge of the West" because I think it may relate to the discussion presently under way re the article titled: "Instruments of Knowledge and Post-Human Destinies." My hope is that some of the new theories now surfacing in contemporary science may support our work in deconstructing the insights presented both in traditional Hindu and Buddhist texts and in Sri Aurobindo's more recent writings.
For example, the initial section of "Trialogues" that I quote below raises some interesting ideas about the possible relationship between light, perception, mind and consciousness. (ron)   more »

There's a profound crisis in the scientific world at the moment that is going to change science as we know it. Two of the West's fundamental models of reality are in tremendous conflict. The existing worldview of science is an unstable combination of two great tectonic plates of theory that are crashing into each other. Where they meet, there are major theoretical earthquakes and disruptions and volcanos of speculation. ...    more »

...Teilhard speaks not only as a research scientist but also as a priest and poet who discerns with Meister Eckhart the ‘interdependency of all things.’ He shares with the medieval poet Dante the conviction that it is ‘love that moves the sun and the other stars.’
Claude Cuénot describes him as a ‘cosmo-mystic’ while Louis Barjon SJ speaks of him as ‘a mystic of the cosmos’ who rejoices in the wonder of an evolutionary creation that brings together love of God and love of the earth. He sees cosmic evolution telling us of the correlation between complexity and consciousness. ‘Consciousness,’ he says, ‘presents itself and requires to be treated, not as a particular and subsistent kind of entity, but as the “specific effect” of complexity.’
He combines scientific knowledge and mystical intuition to envision a universe in process towards its completion at a ‘centre of cosmic spiritualisation’ or ‘ultimate centre of personality and consciousness’ he calls Point Omega. ...   more »

Scientists have captured for the first time the entire process of a black hole eating a stellar meal.
An orbiting telescope called Galaxy Evolution Explorer, detected bright ultraviolet flares emitted from a star that had ventured too close to the hungry void of a black hole and began to plunge into it.
"This type of event is very rare, so we are lucky to study the entire process from beginning to end," said Suvi Gezari of the California Institute of Technology. ...   more »