I've taken the liberty of transcribing the following passages from the remarkable book Jesus and the Lost Goddess, by Timothy Freke and Peter Gandy. I highly recommend purchasing and studying this book. Reading it is like a moist vivifying breeze in the scorched lifeless desert of deadly strife between cults of religious fanatics who each believe they alone worship the true God. It documents the horrifying behavior of the misogynous and patriarchal Roman Church and the self-serving lies and propaganda its repressed male leaders have been spreading for two thousand years in their attempt to exterminate Sophia, the divine Goddess of Wisdom and Gnosis. I've felt for years that the RC Church was more Roman than Christian, this book substantiates that intuition with an illuminating compendium of well-referenced scholarship. ~ ronjon

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...For the original Christians, the Jesus story was a myth used to introduce beginners to the spiritual path. For those wishing to go deeper than the 'Outer Mysteries', which were only 'for the masses', there were secret teachings or 'Inner Mysteries'. These were 'the secret teaching of true Gnosis' which, according to the 'Church Father' Clement of Alexandria, were transmitted 'to a small number by a succession of masters'. Those initiated into these Inner Mysteries discovered that Christianity was not just about the dying and resurrecting Son of God. They were told another myth that few Christians today have even heard of – the story of Jesus' lover, the lost and redeemed Daughter of the Goddess.

Amongst the original Christians the divine was seen as having both a masculine and feminine face. The related to the Divine Feminine as Sophia, the wise Goddess. Paul tells us, 'Among the initiates we speak of Sophia', for it is 'the secret of Sophia' that is 'taught in our Mysteries'. When initiates of the Inner Mysteries of Christianity partook of Holy Communion, it was Sophia's passion and suffering they remembered. Amongst the original Christians, priests and priestesses would offer initiates wine as a symbol of 'her blood'. The prayer would be offered: 'May Sophia fill your inner being and increase in you her Gnosis.' ...   more »

I'm introducing here SCIY Editor Ulrich J. Mohroff's superb new journal: Anti-Matters, which I highly recommend reading. I'm taking the liberty of reproducing below the Table of Contents of Vol 1, No 2 (2007). ~ ronjon

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The following is from Ulrich J. Mohrhoff's "Preface to the Second Issue":

The release date of the last yearly issue of AntiMatters — the second issue in the case of this first volume — is November 24th. On this day in 1926, Sri Aurobindo arrived at a turning point in his yoga. According to Sri Aurobindo, there is a highest mental plane, to which he gave the name “overmind.” The Isha Upanishad refers to it as a “brilliant golden lid” obstructing the passage from mind to supermind. For years Sri Aurobindo had striven to negotiate this passage. Success came on that day in 1926, when the light and power of the overmind descended into his physical being. Subsequently Sri Aurobindo withdrew from outer contacts to concentrate on the more difficult task of enabling the supermind to descend, take possession of his body, and for the first time act on matter directly, rather than through mental intermediaries. Here is part of a conversation of the Mother with Satprem (Mother’s Agenda, August 2, 1961): ...   more »

The following article is from Vol 1, No 2 (2007) of SCIY Editor Ulrich J. Mohroff's superb new journal: Anti-Matters, which I'll introduce in the next SCIY article. ~ ronjon

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The question we have to consider in this essay is whether Jesus, regarded as the founder of the Christian religion, actually believed in the God of the Jews or in any God in Heaven and thus divided reality into two worlds. The writers of the four gospels seem to think he did, and the churches both Catholic and Protestant, deriving their doctrines largely from these gospels, follow this view. The gospel writers were naturally influenced by the popular Jewish religious sentiment of the time as well as by prevalent pagan Greek and Egyptian eschatological beliefs. Their writings reflect the feelings and mirror the beliefs of the ordinary man the soldier, merchant, artisan, slave living in a world of differentiation, division, hostility and discord. To the simple man whose mental capacities denied him a wider, more penetrating vision, this division was the reality, the truth. Did Jesus also subscribe to this idea of the world, or is there proof to the contrary? Was he a dualist, a believer in two realities and two worlds: this one here, and another above or was he a monist, a man to whom reality was one unitary, organic whole?

...Most Christians are acquainted with those sayings in John's gospel which explain reality from a monistic point of view, such as the famous John 17:22: "And the glory (of oneness) which thou gavest me I have given them; that they may be one, as we are one." But in addition to these famous words there is a whole collection of monistic sayings of Jesus which the church literally dropped under the table. What kind of work is this Gospel according to Thomas, which is officially regarded as "apocryphal," unauthentic, not admitted to the New Testament canon? ...   more »