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View Article  Cogweb: Cognitive Cultural Studies
CogWeb is a research tool for exploring the relevance of the study of human cognition to communication and the arts. It is edited by Francis Steen, assistant professor in Communication Studies at UCLA. CogWeb contains several hundred items and is continually under construction. Some new pages are posted below; see also the annotated bibliography and related sites of interest.. The historical content is largely restricted to the print culture of the Early Modern period (1500-1800). ...   more »
View Article  A Spirituality that Transforms: Translation vs. Transformation
...If we use the percentages of Chinese Ch'an as a simple blanket example, this means that if 0.0000001 of the population is actually involved in genuine or authentic spirituality, then .99999999 of the population is involved in nontransformative, non authentic, merely translative or horizontal belief systems. And that means, yes, that the vast, vast majority of "spiritual seekers" in this country (as elsewhere) are involved in much less than authentic occasions. It has always been so; it is still so now. This country is no exception.

But in today's America, this is much more disturbing, because this vast majority of horizontal spiritual adherents often claim to be representing the leading edge of spiritual transformation, the "new paradigm" that will change the world, the "great transformation" of which they are the vanguard. But more often than not, they are not deeply transformative at all; they are merely but aggressively translative--they do not offer effective means to utterly dismantle the self, but merely ways for the self to think differently. Not ways to transform, but merely new ways to translate. In fact, what most of them offer is not a practice or a series of practices; not sadhana or satsang or shikan-taza or yoga. What most of them offer is simply the suggestion: read my book on the new paradigm. This is deeply disturbed, and deeply disturbing.

Thus, the authentic spiritual camps have the heart and soul of the great transformative traditions, and yet they will always do two things at once: appreciate and engage the lesser and translative practices (upon which their own successes usually depend), but also issue a thundering shout from the heart that translation alone is not enough. ...
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