Boris Kipriyanovich is an Indigo Child, probably the most famous in Russia. Boriska, or 'little Boris', was featured in Pravda after Gennady Belimov, a university professor in the Volgograd region of Russia, witnessed Boriska, then aged just seven, astound an adult audience during a camping trip in which he held them spellbound for an hour and a half as he recounted tales of past lives on Mars and Lemuria, and warned of catastrophes due to affect the Earth in 2009 and 2013. Belimov had the presence of mind to record Boriska's monologue, and within a short time word was spreading within Russia about what this diminutive prophet had to say, especially once the story was picked by Moscow's premier newspaper.
Word gradually filtered to the west via a Pravda article that made it on to the internet. Meanwhile, there had been a short piece about him in Nexus Magazine which had stirred up a huge amount of interest.
On the trail of our documentary project on 2012, Project Camelot decided to travel to Russia to find Boriska and capture his testimony on camera. It seems we were the first westerners to have made the journey. On 8 October, we were privileged to interview him with his mother, Nadya, near Moscow where Nadya had brought him to attend a special school for gifted children. They live in a small one-roomed apartment. The father is absent. -- Bill Ryan more »
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Saturday, March 8
Boriska, boy from Mars, says that all humans live eternally
by
RY Deshpande
on March 8, 2008 08:06AM (PST)
Saturday, December 29
Hitching a Ride on the Infinite Subway (Dr. Stan Grof's 'holotropic' research)
by
ronjon
on December 29, 2007 02:35PM (PST)
Here's another excerpt from Michael Talbot's fascinating book The Holographic Universe. I continue to recommend this book.
...Other experiences included the accessing of racial and collective memories. Individuals of Slavic origin experienced what it was like to participate in the conquests of Genghis Khan's Mongolian hordes, to dance in trance with the Kalahari bushmen, to undergo the initiation rites of the Australian aborigines, and to die as sacrificial victims of the Aztecs. And again the descriptions frequently contained obscure historical facts and a degree of knowledge that was often completely at odds with the patient's education, race, and previous exposure to the subject. For instance, one uneducated patient gave a richly detailed account of the techniques involved in the Egyptian practice of embalming and mummification, including the form and meaning of various amulets and sepulchral boxes, a list of the materials used in the fixing of the mummy cloth, the size and shape of the mummy bandages, and other esoteric facets of Egyptian funeral services. Other individuals tuned into the cultures of the Far East and not only gave impressive descriptions of what it was like to have a Japanese, Chinese, or Tibetan psyche, but also related various Taoist or Buddhist teachings. In fact, there did not seem to be any limit to what Grof's LSD subjects could tap into. They seemed capable of knowing what it was like to be every animal, and even plant, on the tree of evolution. They could experience what it was like to be a blood cell, an atom, a thermonuclear process inside the sun, the consciousness of the entire planet, and even the consciousness of the entire cosmos. More than that, they displayed the ability to transcend space and time, and occasionally they related uncannily accurate precognitive information. In an even stranger vein they sometimes encountered nonhuman intelligences during their cerebral travels, discarnate beings, spirit guides from "higher planes of consciousness," and other suprahuman entities... Perhaps Grof's most remarkable discovery is that the same phenomena reported by individuals who have taken LSD can also be experienced without resorting to drugs of any kind...The Grofs call their technique holotropic therapy and use only rapid and controlled breathing, evocative music, and massage and body work, to induce altered states of consciousness. To date, thousands of individuals have attended their workshops and report experiences that are every bit as spectacular and emotionally profound as those described by subjects of Grof's previous work on LSD... more » Tuesday, December 25
"Al-Kemi: A Memoir"
by
Kim
on December 25, 2007 08:59PM (PST)
Al-Kemi recounts the story of the eighteen months that Andrew VandenBroeck, a painter and writer, spent in daily contact with the remarkable French philosopher, hermetist, and Egyptologist, R.A. Schwaller de Lubicz (1887-1961). Structured like a mystery, and distilled in the crucible of memory for fifteen years, Al-Kemi provides a passionately felt, personal, and dramatic introduction to the startling world of this contemporary alchemist (from back cover).
... Before reaching these particulars, it must be known that de Lubicz held the traditional conception of an esoteric science and its transmission: true knowledge is inaccessible to the rational mind. This epistemological tenet caused his writings to be spiked with metaphor, innuendo, and at times, obscurity. He mistrusted the written word, disliked writing because truth was inevitably degraded when committed to paper through a profane language. This attitude most clearly ordinates the lineage along which he inscribes himself by his premises and his results. His low regard for “demotic” writing as a means of truth-communication made personal contact with him invaluable, for he had no such reservations concerning the spoken word, the word of gesture. Thus he actively believed in oral transmission of a kind of knowledge best called “gnosis,” [3] and in private, I always found him accessible to leisurely conversation on the most exalted topics. As our relationship soon proved more than casual, his information became increasingly direct, in contrast to his written expression which often presents problems of meaning and referent. more »
To such an epistemology, personal contact is the kingpin of communication, and I found out later to what extent his frame of reference was tailored to his correspondent. ... Thursday, December 20
SEX AND PHYSICS, A Talk with Dennis Overbye
by
ronjon
on December 20, 2007 02:09PM (PST)
Thanks to RYD for his previous article, 'Laws of Nature, Source Unknown'—by Dennis Overbye (from NYT), which led me to this article by the same author. ~ ronjon
Ten years ago at the AAAS, Dennis Overbye, author of the classic 'Lonely Hearts of the Cosmos', found himself on a rainy Sunday afternoon in an auditorium watching a handful of historians and physicists arguing about whether Einstein's first wife Mileva had actually invented relativity. This was an eye opener to him, to put it mildly. He was astounded that there could be any mystery about either the origin of relativity or about Einstein's life. He had just assumed that he was so famous and so recent that everything that could be known about him was known. What followed was a 10-year investigation in which Overbye immersed himself in Einstein's life and wrote his recently published book, 'Einstein In Love'. "Romantically speaking, Einstein always felt — and always told his girlfriends — that Paradise was just around the corner," he says," but as soon as he got there, it started looking a little shabby and something better appeared. I've known a lot of people like Albert in my time. During this project I have felt lots of shocks of recognition. I feel like I got to know Albert as a person, and I have more respect for him as a physicist than I did when I started, simply because I have more a sense of what he actually did — and how hard it was — than before. If he was around now, I'd love to buy him a beer ..... but I don't know if I'd introduce him to my sister." ... more » Friday, December 14
Jesus and the Lost Goddess Sophia
by
ronjon
on December 14, 2007 03:35PM (PST)
I've taken the liberty of transcribing the following passages from the remarkable book Jesus and the Lost Goddess, by Timothy Freke and Peter Gandy. I highly recommend purchasing and studying this book. Reading it is like a moist vivifying breeze in the scorched lifeless desert of deadly strife between cults of religious fanatics who each believe they alone worship the true God. It documents the horrifying behavior of the misogynous and patriarchal Roman Church and the self-serving lies and propaganda its repressed male leaders have been spreading for two thousand years in their attempt to exterminate Sophia, the divine Goddess of Wisdom and Gnosis. I've felt for years that the RC Church was more Roman than Christian, this book substantiates that intuition with an illuminating compendium of well-referenced scholarship. ~ ronjon
...For the original Christians, the Jesus story was a myth used to introduce beginners to the spiritual path. For those wishing to go deeper than the 'Outer Mysteries', which were only 'for the masses', there were secret teachings or 'Inner Mysteries'. These were 'the secret teaching of true Gnosis' which, according to the 'Church Father' Clement of Alexandria, were transmitted 'to a small number by a succession of masters'. Those initiated into these Inner Mysteries discovered that Christianity was not just about the dying and resurrecting Son of God. They were told another myth that few Christians today have even heard of – the story of Jesus' lover, the lost and redeemed Daughter of the Goddess. Amongst the original Christians the divine was seen as having both a masculine and feminine face. The related to the Divine Feminine as Sophia, the wise Goddess. Paul tells us, 'Among the initiates we speak of Sophia', for it is 'the secret of Sophia' that is 'taught in our Mysteries'. When initiates of the Inner Mysteries of Christianity partook of Holy Communion, it was Sophia's passion and suffering they remembered. Amongst the original Christians, priests and priestesses would offer initiates wine as a symbol of 'her blood'. The prayer would be offered: 'May Sophia fill your inner being and increase in you her Gnosis.' ... more » Saturday, November 3
Are we entitled to be happy? - by Andrew Cohen
by
ronjon
on November 3, 2007 11:45PM (PDT)
...After more than two decades of working intensively with men and women who claim to want to transform and develop spiritually, I've come to the conclusion that one of the reasons it is so challenging for us to attain and sustain higher levels of spiritual development is that we expect so much and are willing to give so little in order to get what we think we want. The truth is, it's hard to be happy. These days, it's become almost a truism that simply fulfilling our narcissistic and materialistic desires will not necessarily make us truly happy. But how many of us have really dug deeply enough to reconfigure our won ideas of what happiness means in light of a higher set of values than those held by our crazy culture? For our values to change in a way that is nothing less than dramatic, we have to be willing to make a hell of a lot of effort. More and more of us are turning to the spiritual dimension of life. But it is telling that many of the most popular expressions of postmodern spirituality are based on a philosophical perspective that encourages us to pursue the promise of effortless peace, happiness, and release rather than an engagement with the life process that would always require more from us.
Why, for the luckiest people who have ever been born, should happiness be a birthright? Why should our spiritual aspirations be focused on the pursuit of inner peace alone? Did God create the universe so that you and I, at the beginning of the twenty-first century, could be happy? Is that really all there is to this fourteen-billion-year process? And why is it that so many of us presume that we deserve to be happy in the first place? What is it that we have actually done to give us such an innate privilege? ... more » Sunday, July 22
The [Astronauts'] Overview Effect Goes Viral
by
ronjon
on July 22, 2007 03:00AM (PDT)
 Back on February 7th 1971 (Earth time), Ed Mitchell was speeding much faster than a rifle bullet, on track between the Earth and Moon. That’s when the strangest thing happened… Mitchell had piloted Apollo 14’s Lunar Module down to the Fra Mauro region of the Moon, become the sixth human to do science in the dust, and gotten himself and Cdr. Alan Shepard back off the regolith and onto their bus ride back home. -- Now he was bored. “We were just systems engineers on a perfectly functioning spacecraft.” So he looked out the window. The Command Module was pointing “up” – which is to say perpendicular to the plane of the Solar System – and spinning slowly, about once every two minutes. “Barbecue Mode”, it’s called; to evenly heat the vehicle. Ed was floating, watching the Earth, Moon, Sun and starfield pan by. And then, without warning: an overwhelming feeing of bliss, timelessness, connected-ness… He suddenly and deeply felt the understanding of his constituent atoms as having been born in the fires of ancient supernovas. He saw Earth and it’s people and all it’s other species and systems as a unified integrated synergistic whole. He felt good; ecstatic actually… He was not the first – nor the last – to have this specific epiphany. -- Rusty Schweikart had felt it back on March 6th 1969 during a spacewalk outside his Apollo 9 vehicle: “When you go around the Earth in an hour and a half, you begin to recognize that your identity is with that whole thing. That makes a change…it comes through to you so powerfully that you’re the sensing element for Man.” 20 years ago, author Frank White collected, sifted, polished and curated the observations of 30 astronauts and cosmonauts. But these weren’t science observations or notes about the spacecraft hardware. They were reports of this specific, marked psychological shift – common to all these space travelers – immediately and profoundly broadening these hard-boiled guys’ perspectives. -- This morning, in a hotel across the street from the Pentagon in Washington, DC, Frank White addressed proponents of proselytizing this Overview Effect. Cognitive scientist David Beaver had called us here. A core group of about 40 authors, astronauts, special; effects designers, ex-magicians, musicians, scientists, technologists, producers, journalists, capitalists, space-tourist adventurers, humanists, assorted geeks, hippie-survivors (and, yes, this reporter) quickly decided upon a loose strategy of collaboration and mutual support. Intended mission: maximize opportunities for Earth-dwellers to have individual Overview experiences. Strategy: use art, science, mass media, music, environmental awareness, personal networking and, oh yeah: the Web to spread the opportunity for non-space travelers to understand and possibly experience the Effect. ... more » Tuesday, April 10
Philip K. Dick's Divine Interference, by Eric Davis
by
ronjon
on April 10, 2007 11:30AM (PDT)
...Unlike most religious seers, Dick did not approach his visions with anything like certitude. Dick distrusted reification of any sort (his novels constantly wage war against the process that turns people and ideas into things), and so he refused to solidify his experiences into a belief system. ...Dick approached his theophany (or "in-breaking of God") as artistic material, reworking it in his writings with an artist's commitment to irony, craft, and a political bite. Even in his private journals, he constantly liquefies his revelations, writing with a modern thinker's sense of the tentativeness of speculative thought.
... Dick's Black Iron Prison imaginatively captured the "disciplinary apparatus" of power analyzed by historian Michel Foucault. Demonstrating that prisons, mental institutions, schools, and military establishments all share similar organizations of space and time, Foucault argued that a "technology of power" was distributed throughout social space, enmeshing human subjects at every turn. Foucault argued that liberal social reforms are only cosmetic brush-ups of an underlying mechanism of control. As Dick put it, "The Empire never ended." "...today we live in a society in which spurious realities are manufactured by the media, by governments, by big corporations, by religious groups, political groups... unceasingly we are bombarded with pseudo-realities manufactured by very sophisticated people using very sophisticated electronic mechanisms. I do not distrust their motives; I distrust their power. [10]" As Jean Baudrillard has argued into the ground, simulation rather than representation has become the defining characteristic of cultural signs and artifacts in our time. ... The technological simulacrum creates its own reality, which Baudrillard calls the "hyperreal," a kind of ersatz parody of Plato's ideal world of forms. For example, when you download a printer driver from the Internet or record a CD onto digital tape, you do not "copy" the information so much as replicate a hyperreal object. ... As an exhausted rationalist, Baudrillard simply abandoned himself to a morbid celebration of the pixel apocalypse, giving up any notion of resistance or transformation while ignoring the messy realities that gum up the works of all such grand intellectual scenarios. But Dick never gave up his commitment to the "authentically human," the "viable, elastic organism which can bounce back, absorb, and deal with the new." He also recognized that simulacra lie deep in our souls, and that we are not so far from the spiritual paradigms of the ancient world, with their camouflage spirits, talking images, and automata gods. And so Dick redeployed the gnostic struggle for authenticity and freedom within the hard-sell universe of simulation. The world is a prison not because of its materiality—which was the opinion of the ancient Gnostics—but because of the hidden orders of power and control it houses: the various corporate, political, and ideological archons herding us into increasingly compelling synthetic worlds. ... more » Wednesday, March 28
Cogweb: Cognitive Cultural Studies
by
ronjon
on March 28, 2007 06:13PM (PDT)
CogWeb is a research tool for exploring the relevance of the study of human cognition to communication and the arts. It is edited by Francis Steen, assistant professor in Communication Studies at UCLA. CogWeb contains several hundred items and is continually under construction. Some new pages are posted below; see also the annotated bibliography and related sites of interest.. The historical content is largely restricted to the print culture of the Early Modern period (1500-1800). ... more »
A Spirituality that Transforms: Translation vs. Transformation
by
ronjon
on March 28, 2007 06:10PM (PDT)
...If we use the percentages of Chinese Ch'an as a simple blanket example, this means that if 0.0000001 of the population is actually involved in genuine or authentic spirituality, then .99999999 of the population is involved in nontransformative, non authentic, merely translative or horizontal belief systems. And that means, yes, that the vast, vast majority of "spiritual seekers" in this country (as elsewhere) are involved in much less than authentic occasions. It has always been so; it is still so now. This country is no exception.
But in today's America, this is much more disturbing, because this vast majority of horizontal spiritual adherents often claim to be representing the leading edge of spiritual transformation, the "new paradigm" that will change the world, the "great transformation" of which they are the vanguard. But more often than not, they are not deeply transformative at all; they are merely but aggressively translative--they do not offer effective means to utterly dismantle the self, but merely ways for the self to think differently. Not ways to transform, but merely new ways to translate. In fact, what most of them offer is not a practice or a series of practices; not sadhana or satsang or shikan-taza or yoga. What most of them offer is simply the suggestion: read my book on the new paradigm. This is deeply disturbed, and deeply disturbing. Thus, the authentic spiritual camps have the heart and soul of the great transformative traditions, and yet they will always do two things at once: appreciate and engage the lesser and translative practices (upon which their own successes usually depend), but also issue a thundering shout from the heart that translation alone is not enough. ... more » Thursday, February 15
'The Doctrine of the Subtle Worlds: Sri Aurobindo's Cosmology, Modern Science, and the Metaphysics of Alfred North Whitehead'
by
ronjon
on February 15, 2007 11:11PM (PST)
This is an unusually long article for SCIY. It's copyrighted by Eric M. Weiss, and was his dissertation for his Ph.D. at CIIS, the California Institute of Integral Studies, with a concentration in Philosophy, Cosmology and Consciousness. I'm taking the liberty of posting it here because, in my opinion, it's one of the most thorough and insightful treatments of the core concern of SCIY; the multiple & interpenetrating relationships between science, culture, and consciousness, placed within the contextual framework of Sri Aurobindo's Integral Yoga. - Warning: This is challenging material, but I believe working through it and contemplating its implications is well worth the effort. - My deepest appreciation goes to Dr. Eric Weiss for his extraordinary and groundbreaking work. ~ ron
...Here we are, at the dawn of the Twenty First Century, and I have awakened to find myself living in a science fiction novel. If this novel were to be written from the standpoint of the 23rd century, looking back to the beginning of the 21st, it might start something like this: At that time, the certainties of science had faltered. The great charism of the men in white lab coats had faded. The bastions of materialism had crumbled from within, and the civilization that it had fostered was losing its way. Meanwhile, three centuries of rapacious assault on the biosphere were, at last, showing decisive results. The globe was poisoned, people were sick, species were being slaughtered by the tens of thousands, global temperatures and global sea levels were both beginning to rise. A civilization was ending, and in its death throes, it was bringing to a close the Cenozoic Era. The Earth was preparing for a fresh creation. Looking back, too, we can see that the promise of the new civilization had already begun to shine. The iron cage of the material world, in which the species had been trapped for centuries, was starting to dissolve. Here and there, the experiences of the subtle worlds were breaking through. A few intrepid explorers had seen the promise, and had just begun to glimpse the vast freedoms and the limitless horizons that we now enjoy, but the darkness was still thick and Kali was dancing wildly across the face of the globe. This is the story of those early pioneers… more » Tuesday, February 6
Is India headed the right way?, by Francois Gautier
by
ronjon
on February 6, 2007 12:35AM (PST)
Thanks to Koantum for suggesting this article by Aurovillian Francois Gautier.
_______________________________________________________________ Today, there is a sense of deep satisfaction, of gloating even, in India... we see a much more dynamic and self-confident India, galvanised by the liberalisation taking place at this very moment. But if one looks closer at what is happening here, one is bound to feel a little unsettled. For what we see today is an India veering blindly, without restraint, towards total globalisation and Westernisation. — Yes, there are great values in the Western world: Freedom, democracy, equality (not always though), respect for the environment, less corruption. And India must, and has already borrowed from these qualities. — But since the last two, three years, it seems the Indian political and intellectual mind is pushing these qualities to an illogical extreme, as if it wants to prove to the West that 'we are as democratic, as liberal, as free as you are.' — Thus, democracy in India has been hijacked. It takes a fortune to be elected. Politicians, elected by and for the people, once they are locked in the ivory tower that is Delhi, forget all about the people. This process of copying the West to the point of aping it has, of course, already happened many times in the developing world. And it killed the soul of many countries, making them just another replica of the West -- with a youth that wears the latest Calvin Klein jeans, knows the No 1 bestseller on the Time list, can quote a few lines from Dante, reads The Times of India, but knows nothing about pranayama, has never read a verse from Kalidasa and does not know who Sri Aurobindo is. ... more » Friday, January 5
The Physical and Psychological Effects of Meditation (IONS)
by
ronjon
on January 5, 2007 03:28PM (PST)
...Dhyana is the generic Sanskrit term for meditation, which in the Yoga Sutras refers to both the act of inward contemplation in the broadest sense and more technically to the intermediate state between mere attention to an object (dharana) and complete absorption in it (samadhi). The earliest known reference to such practice on the Indian subcontinent occurs on one of the seals, a figure seated in the lotus posture, found in the ruins of the pre-Aryan civilizations at Harappa and Mohenjodaro which existed prior to 1500 BCE. Most of the orthodox Hindu schools of philosophy derive their meditation techniques from yoga, but superimpose their own theoretical understanding of consciousness onto the results of the practice...
Meditation is also referred to as a spiritual practice in China. Chinese forms of meditation have their origins in the early roots of popular Taoism which existed long before the codification of Taoism as a formal philosophy during the seventh century, B.C.. However, there is no concrete evidence to prove that meditation first arose in Hindu culture and then spread elsewhere. Thus, for the time being the original meditative traditions in China and India should be considered as separate and indigenous. To further complicate the issue, analogies between meditative states and trance consciousness suggest that even earlier precursors to the Asian meditative arts can be found in shamanic cultures such as those in Siberia and Africa. As for modern developments, in trying to formulate a definition of meditation, a useful rule of thumb is to consider all meditative techniques to be culturally embedded. This means that any specific technique cannot be understood unless it is considered in the context of some particular spiritual tradition, situated in a specific historical time period, or codified in a specific text according to the philosophy of some particular individual. Thus, to refer to Hindu meditation or Buddhist meditation is not enough, since the cultural traditions from which a particular kind of meditation comes are quite different and even within a single tradition differ in complex ways. The specific name of a school of thought or a teacher or the title of a specific text is often quite important for identifying a particular type of meditation... The attempt to abstract out the primary characteristics of meditation from a grab bag of traditions in order to come to some purified essence or generic definition is a uniquely Western and relatively recent phenomenon. This tendency should be considered, however powerful and convincing its claim as an objective, universal, and value-free method, to be an artifact of one culture attempting to comprehend another that is completely different. ... more » Thursday, December 28
"One Cosmos," Robert Godwin's Blog
by
ronjon
on December 28, 2006 03:26PM (PST)
This is the personal blog of Robert Godwin, the author of "One Cosmos under God," which he discussed in the WIE interview in my previous SCIY posting. Godwin describes his book as: "the fruit of a lifetime of thought attempting to synthesize material from a number of diverse domains, including cosmology, theoretical biology, quantum physics, developmental psychoanalysis, attachment theory, anthropology, history, mysticism and theology, into a coherent, self-consistent, non-reductionistic whole." — In "One Cosmos," Dr. Godwin reveals a humorous alter-ego whom he calls: 'Gagdad Bob.' His posting for today begins as follows:
Now, I'm not an anthropopogist. But I did stay at a Holiday Inn, and I do know a thing or two about a thing or three. And one of the things I know is that pre-human hominids only became human because of the specifically trinitarian nature of the human developmental situation: mother-father-helpless baby. This, by the way, is one of the many reasons I do not believe intellignt life will ever be found on other planets, because genes and natural selection are only the necessary but not sufficient cause of our humanness. In other words, even supposing that life arose elsewhere and began evolving large brains, a large brain would never be sufficient to allow for humanness. Rather, the key to the entire enterprise -- the missing link, so to speak -- is the extremely unlikely invention of the helpless and neurologically incomplete infant who must be born approximately 12 months "premature" so that his brain can be assembled at the same time it is being mothered. If we had come out of the womb neurologically complete, then there would be no "space" for humanness to emerge or take root. We would be Neanderthals. Literally. ... more » Wednesday, December 27
"The Only Journey There Is: An Exploration of Cosmic & Cultural Evolution," Robert Godwin Interview (WIE)
by
ronjon
on December 27, 2006 05:22PM (PST)
Robert Godwin is ... an “outsider” thinker, and a masterful litterateur to boot. In his book "One Cosmos under God," he attempts nothing less than to reenvision the entire story of creation, both scientifically and spiritually, and audaciously and stunningly presents an often poetic, quasi-scriptural rendering of what a new cosmic narrative could be. It’s a book that breaks boundaries, thrills and teases, and ultimately makes very much sense in its Herculean embrace of cosmology, biology, quantum physics, psychology, anthropology, history, mysticism, theology, and more.
A practicing clinical psychologist, Godwin, in his words, became voraciously interested in everything at some point in his mid to late twenties. He also credits himself with having a synthetic versus analytic mind. So in order to make sense of what he was learning, he sought to find relationships and patterns among the truths he had gleaned from disparate fields of study. In short, he wanted to know. To that end, he recognized that the only way to grasp spiritual truths was through direct experience and he became a serious practitioner of Sri Aurobindo’s integral yoga. One Cosmos under God is the result of what he discovered as a follower of the Indian sage’s teachings, together with the fruits of his relentless curiosity. ... more » Sunday, December 10
Instruments of Knowledge and Post-Human Destinies
by
Debashish
on December 10, 2006 03:23PM (PST)
The two postings on Techno-Capitalism and Post-Human Destinies (I and II) generated a thread on the relationship between physical instruments of observation and knowledge in the scientific sense (microscopes, telescopes, nuclear accelerators), human organs of observation and knowledge (mind, intelligence, sense organs) in the cognitive / psychological sense and possible mutations of human consciousness in the ontological / phenomenological / epistemological sense (change of being, change of consciousness, change of modalities of knowledge). The last (possibilities of a change of modalities of knowledge) opened up a consideration of Sri Aurobindo’s phenomenology of supramental knowledge and its subsidiary action in human forms and instruments of knowledge – specifically sense-knowledge through the sense organs with the “sixth-sense” of the “sense mind,” manas in the Indian Sankhya formulation behind them at/as their origin and the supramental Samjnana further behind/beyond but with a concealed and subsidiary operation in/through manas. Here we are reproducing the relevant parts of this very fertile thread for focused consideration. more »
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