I met Paul Lonely last night at a friend's gathering. When I told him a bit about SCIY, he said he was an admirer of Sri Aurobindo's epic poem Savitri, and graciously offered to send me a link to his own new book of "post post-modern" poetry: Suicide Dictionary. I've been looking over his website and his work is quite impressive. E.g., see below the words of one of his many enthusiastic reviewers, the artist-musician Michael Garfield.  ~ ronjon

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I am the voice of a generation starving for an adequate myth. Myths are the carriers and conduits of a vision - the metaphors and narratives around which we organize and accrete our understanding. Every generation has come together within a mythology, and used it to push forward into its fruition. In a way, we are nourished by our myths in return for fulfilling them.

It must be said that my generation has more mythology from which to choose than any before it. We stand before a global buffet of stories, food of all flavors, information crashing in from all sides, an unprecedented panoply of cultural richness. What we lack is an organizing directive, some way to handle all of this humanity without shrinking from its light or dissolving into incoherence at the spectacular diversity of it all. Imagine everyone in the cafe trying to force-feed you simultaneously, and you'll get the idea. In spite of our wealth of culture, we hunger for genuine, hopeful, reconstructive narratives that is, integral myths. Almost no one is telling my generation, or those to come, what to do with this orgiastic diversity of experience. Our myth has been one of dissipation, of dissolution the end of oil, the end of modernity, the end of the biosphere, the end of western hegemony, the end of science, the end of childhood. We are born into a world that has come together just in time to discover it is breaking apart.

But Paul Lonely is changing all of that. What Paul is doing for us - the generation growing up alongside the academic reconstruction of integral theory - is offering us a new mode of experiencing these truths. ... Freed from the conventional trappings of historical spiritual texts, blindingly aware of its own cultural embeddedness and laughing at it compassionately, Suicide Dictionary belongs in a thin pantheon with the paintings of Alex Grey as a message for and from our collective future. It is playful and colorful and fluid, in stark opposition to even the most inspiring theories of the world into which we walk with one eye open. That Paul has used language to communicate this utterly translinguistic vision is a testament to his cleverness his book is winking at all of us from behind the veil, like the Tao Te Ching or its formal predecessor, the Upanishads. Every page rings brightly with the cause to which he is devoted. ...   more »

A new Salman Rushdie novel is always a big event, filled with the anticipation and the expectation of the momentous. It seems that Rushdie knows this — or maybe the disappointment of the last three novels has forced him to face this reality. So what does he do? He weaves the magic of storytelling, the expectation of the listener, and the hopelessness of the artiste all into his tenth novel, and let it be declared at the outset: it is an enchantment. In the way that once you enter a hall of mirrors, you see a multiplicity of reflections, so can you see a multiplicity of alter egos that are the loci of The Enchantress of Florence. You see Rushdie as a prestidigitator, a nimble-fingered writer able to produce dizzying tricks with the stroke of his pen/keyboard, much like Mogor dell’Amore, a yellow-haired, lozenge-coated foreigner who turns up at Emperor Akbar’s court, with a story to tell, and whose own identity is the final twist of his story-within-a-story...   more »

Following the publication of “Understanding Thoughts of Sri Aurobindo,” Indrani Sanyal and Krishna Roy of the Centre for Sri Aurobindo Studies, Calcutta have complied a set of eighteen scholarly essays on Sri Aurobindo and his contemporaries in the ideational context of what has been called the Bengal Renaissance. Sri Aurobindo’s physical involvement in the politics and culture of early Bengal nationalism was of relatively short duration (1905-1910), albeit an intense and all-sided participation which internalized the entire regional history of the movement and left a powerful creative impress in the milieu of its time and space. Moreover, the discursive background of this involvement continued to develop organically and find voice throughout his life in his subjective articulation just as his own situated contribution continued to resonate in later Indian nationalism. Thus this collection of considered interpretive contemplation fills an important need in our historical understanding. But more importantly, it is the post-colonial legacy of these engagements which draws us today by their fertile and future-gazing content, inviting reflection not merely for India’s but the world’s re-generation at a time of global ferment.   more »

I just received an email from SCIY Editor Wm. H. Kotke announcing the publication of the first reprint of his underground classic: "The Final Empire: The Collapse of Civilization and the Seed of the Future," first published in 1993. I just downloaded the E-book version (for just $6.95) and after a quick scan through its 600+ pages, I'm convinced this is a significant read for those SCIY readers concerned about Earth's sustainability crisis. As an Amazon reviewer said:

"This is an incredibly well documented and prophetic book. Prophetic in the sense that when I first read it over ten years ago, I was skeptical of many predictions. They have all turned out to come true. This book is indigenous and inspiring in the sense that it offers practical earth friendly strategies that affirm the possibility that man is part OF nature, not apart FROM it. Well written! Real history and facts, vitally relevant, and hence empowering! Good medicine for all earthlings. A powerful gift! Thanks Bill!" ...   more »

Imho, this is an important article about the pluses and minuses of religion, an interview with a former nun who has had many deep experiences of what she writes. Highly recommended. ~ ronjon

Karen Armstrong is a one-woman publishing industry, the author of nearly 20 books on religion. When her breakthrough book "A History of God" appeared in 1993, this British writer quickly became known as one of the world's leading historians of spiritual matters. Her work displays a wide-ranging knowledge of religious traditions -- from the monotheistic religions to Buddhism. What's most remarkable is how she carved out this career for herself after rejecting a life in the church.

At 17, Armstrong became a Catholic nun. She left the convent after seven years of torment. "I had failed to make a gift of myself to God," she wrote in her recent memoir, "The Spiral Staircase." While she despaired over never managing to feel the presence of God, Armstrong also bristled at the restrictive life imposed by the convent, which she described in her first book, "Through the Narrow Gate." When she left in 1969, she had never heard of the Beatles or the Vietnam War, and she'd lost her faith in God. ...   more »

Most of the qualified professionals tend to remain taciturn about Sri Aurobindo’s creations, partly awed by his personality, partly because of their inability to research patiently and perceptively some 3000 pages of his poetic work consisting of two epics, narratives, short poems, long poems, sonnets, experiments in different metres, poetic dramas, translations, and an equally vast body of his criticism in the form of essays and letters. Sri Aurobindo has yet to be studied. In that respect the present work of Dr Pakle can be considered to be a pretty good attempt, though somewhat general in character. Coming as it does from an academician, it has the merit of well-organised presentation rapidly covering a couple of aspects, essentially the aspects of simulacrum. Simulacrum in the broadest sense can be defined as “something that has a vague, tentative, or shadowy resemblance to something else.” It could include a host of features such as image, myth, symbol, simile, metaphor, and these become powerful aids in describing what otherwise escapes all representation. And yet they need not be just algebraic substitutes or notations, even as they do carry a breathing vibrancy which gives to them their true meaning and significance. Dr Pakle’s work is concerned with these features that give to poetry a poetic character…   more »

...[I recently read] "The Devil's Doctor: Paracelsus and the World of Renaissance Magic and Science," by the British science writer Philip Ball. As part of an ongoing but essentially lazy quest to wrap my psyche around alchemy, I had recently been drawn towards Paracelsus: the wonder-working itinerant sixteenth-century healer who is sometimes cast as the Copernicus of medicine. Rejecting the leech-loving, bass-ackwards, and literally by-the-book healing practices of most medieval doctors, Paracelsus instead made room for a medicine based on plants, material causality, and self-healing powers of the body.

Having already brushed up against Paracelsus' own rich but impenetrable prose, I was immensely relieved that Ball had appeared to lead me through the Renaissance thickets by the secondary hand. (I told you I was lazy.) Given the noodle-limp dollar, The Devil's Doctor was about the only thing I purchased in the UK. I read almost the whole thing on the plane ride home, in between marveling at the glittering, melting majesty of Iceland and Greenland as they unrolled below me and marveling at the complete absorption of all but one of my fellow travelers in the movies flickering across their cramped little screens. ...   more »

In his book Blessed Unrest, our friend Paul Hawken said that the movement that is rising to stop global warming and many other planetary inequities will be the largest our planet has ever seen. We want to give you the tools to ensure he’s right. Only three years ago, global warming was off the radar screen for many Americans. Today, it is in the national spotlight and a diverse network of groups is rising to the challenge of stopping it. Hundreds of colleges and universities are working to become carbon neutral, reducing emissions from campuses to zero. Community organizers in Oakland, New Orleans, Detroit, and elsewhere are taking on polluters and fighting for environmental justice. In Appalachia, rural communities are banding together to fight mountaintop removal, a heartbreaking new method for mining coal from that region. People of faith are organizing their churches, synagogues, and mosques, declaring global warming as the moral crisis of our time. Traditional businesses are greening up, while entrepreneurs are building a clean-energy alternative economy that has the potential to create thousands of new jobs. And this is just the beginning.

In 1968, observing the state of civil rights in America, Rev. Martin Luther King Jr. said, “We are now faced with the fact, my friends, that tomorrow is today. We are confronted with the fierce urgency of now.” Today, we are feeling that fierce urgency again for two reasons. The first is that scientists are telling us that we are running out of time even faster than we thought. If we don’t act within the next few years, we won’t be able to avoid the worst effects of climate change. The second reason is a more hopeful one. Recent political changes in Washington DC and around the country have finally created an opportunity for genuine political action on global warming. There is no guarantee that this situation will last. If you’ve been a little paralyzed by the sheer size and horror of global warming, now is the time to start moving forward, fast. ...   more »

...Daniel Pinchbeck, author of the alternative-culture best seller “2012: The Return of Quetzalcoatl” — and a guest on “Coast to Coast AM” — has introduced a young and savvy audience to the school of millenarian thinking that has gathered around Mayan calendrics. To do so, he has employed viral marketing and a tireless schedule of public appearances at bookstores, art spaces, yoga studios and electronic-music festivals...

Over breakfast at Cafe Gitane in Manhattan, Pinchbeck told me recently that “there’s a growing realization that materialism and the rational, empirical worldview that comes with it has reached its expiration date.”... “Apocalypse literally means uncovering or revealing,” Pinchbeck went on, “and I think the process is already under way. We’re on the verge of transitioning to a dispensation of consciousness that’s more intuitive, mystical and shamanic.”

Far from its origins, divorced from its context and enlisted in a prophetic project that it may never have been designed to fulfill, the Mayan calendar is at the center of an escalating cultural phenomenon — with New Age roots — that unites numinous dreams of societal transformation with the darker tropes of biblical cataclysm. To some, 2012 will bring the end of time; to others, it carries the promise of a new beginning; to still others, 2012 provides an explanation for troubling new realities — environmental change, for example — that seem beyond the control of our technology and impervious to reason. Just in time for the final five-year countdown, the Mayan apocalypse has come of age. ...   more »

Thanks to RY Deshpande for recommending this article.  ~ rj

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As a theoretical physicist, Janna Levin probes whether the universe is finite or infinite. As a novelist, she explored the separate but parallel lives of two influential 20th-century scientists: Kurt Gödel and Alan Turing. Their work laid the foundations for computer intelligence while challenging fundamental notions about how we can know what is true. ...   more »

Al-Kemi recounts the story of the eighteen months that Andrew VandenBroeck, a painter and writer, spent in daily contact with the remarkable French philosopher, hermetist, and Egyptologist, R.A. Schwaller de Lubicz (1887-1961). Structured like a mystery, and distilled in the crucible of memory for fifteen years, Al-Kemi provides a passionately felt, personal, and dramatic introduction to the startling world of this contemporary alchemist (from back cover).

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This is the season for year-end lists of books in which the mainstream review media steer literate culture away from deep questions about how our world works and who we are and toward celebrations of narcissism, celebrity gossip, and literary cliques. What I wrote in 1991 in "The Emerging Third Culture", still pertains today:

A 1950s education in Freud, Marx, and modernism is not a sufficient qualification for a thinking person in the 1990s. Indeed, the traditional American intellectuals are, in a sense, increasingly reactionary, and quite often proudly (and perversely) ignorant of many of the truly significant intellectual accomplishments of our time. Their culture, which dismisses science, is often nonempirical. It uses its own jargon and washes its own laundry. It is chiefly characterized by comment on comments, the swelling spiral of commentary eventually reaching the point where the real world gets lost.

Given the well-documented challenges and issues we are facing as a nation, as a culture, how can it be that there are no science books (and hardly any books on ideas) on the New York Times 100 Notable Books of the Year list; no science category in the Economist Books of the Year 2007; only Oliver Sacks in the New Yorker's list of Books From Our Pages? ...   more »

In spite of some surface infelicities, a very fine collection of essays on various aspects of Sri Aurobindo's "thought."

...The book concludes with an article “Sri Aurobindo – A Century in Perspective” by Aster Patel. Sri Aurobindo became the first principal of National College, Calcutta, now known as the Jadavpur College, about a hundred years ago. In the century which has elapsed since then, humankind has experienced its most intense period of collective growth and crisis throughout the world. Human consciousness is poised on a brink where it is faced either with the specter of oblivion, the horror of the abyss or a leap into another modality of being, the integral consciousness of the overman. Mediating this critical choice is the life and work of Sri Aurobindo, throwing a powerful beacon ahead of us into the century to come. Aster Patel draws out some of the implications of this work ahead of us in following the light of Sri Aurobindo in the coming century. Can we equal in consciousness the integral vision of reality which contemporary Science is indicating to our minds and our technological practice? Are we even ready to engage with the fullness of the term “integral”? How can we draw together our past and our present, our fractured personalities, our fragmented disciplines, our physical matter and our mental, vital and spiritual substance into the Oneness of integral being which Sri Aurobindo lived and wrote about? His integral consciousness is still fully alive in his words and each word is an invitation and a fire to kindle in us his life and reality. This is the ever-living fire of Heraclitus, the living legacy of the “thoughts” of Sri Aurobindo.   more »